Bunuel
One can never tell whether another person is acting from an ulterior motive; therefore, it is impossible to tell whether someone’s action is moral, and so one should evaluate the consequences of an action rather than its morality.
Which one of the following principles, if valid, most helps to justify the reasoning above?
(A) The intention of an action is indispensable for an evaluation of its morality.
(B) The assigning of praise and blame is what is most important in the assessment of the value of human actions.
(C) One can sometimes know one’s own motives for a particular action.
(D) There can be good actions that are not performed by a good person.
(E) One cannot know whether someone acted morally in a particular situation unless one knows what consequences that person’s actions had.
EXPLANATION FROM Fox LSAT
There’s a gap between the first clause and the second clause. Listen: “One can never tell whether another person is acting from an ulterior motive, therefore it is impossible to tell whether someone’s action is moral.” Really? Why would you reach that conclusion? Isn’t there a gap there?
What do ulterior motives have to do with morality? The speaker has assumed, necessarily, that being able to tell whether someone’s action is moral requires that we be able to tell whether that person acted from an ulterior motive. Without that, the logic just can’t make sense. But if we assume that, the argument makes more sense: “So one should evaluate the consequences of an action rather than its morality.” Okay, I guess that follows. If we can’t tell whether something is moral, then we certainly shouldn’t try to evaluate its morality.
A) This is another way of saying, “We can’t tell whether an action is moral unless we know the motives behind it.” This is an assumption of the argument, so making it explicit strengthens the argument.
B) Where did “assigning praise and blame” and “most important” come from? This isn’t close.
C) Wait a minute. If we can sometimes know our own motives, then wouldn't we sometimes be able to evaluate the morality of some (our own) actions? This answer would actually weaken the argument, so it's out.
D) The argument is not, in the slightest, about whether actions are “good” or “bad” or whether people can be “good” or “bad.” Like B, this is nowhere close to the correct answer.
E) This answer says, “If we don’t know the consequences, we can’t know the morality.” So what? Evaluating consequences was suggested as an
alternative to evaluating morality. One has nothing to do with another. This answer choice just takes terms from the argument, spins them in a food processor, and dumps out a bunch of garbage.
The best answer is A.