The majority of white abolitionists and the majority of suffragists

2/3 Correct, 4 mins 30 secs

C D E

1. The author's main point is that
A)the actions of the abolitionist and suffragist movements compromised their stated principles

B) the underlying beliefs of abolitionists and suffragists were closer than is usually believed

C) abortionists' and suffragists' thinking about equality was limited by the assumptions of their time
From these lines i was able to think on this
I suggest the opposite: the non-Garrisonian majority of white abolitionists and the majority of suffragists showed what those principles meant in their respective generations, because they traced the farthest acceptable boundaries around them.

D)presentist historians have willfully misrepresented the ideology of abolitionists and suffragists

E)historians should impose their own value systems when evaluating events of the past


3. The author would most likely agree with which of the following?

A)Non-Garrisonian abolitionists were subversive rebels who wanted to start a revolution.

B)Abolitionists and suffragists undermined their principles by acting in racist ways.

C)Suffragists should have removed all socialists from their ranks.

D)Most groups that encourage social change are accused of having revolutionary tendencies.

E)The meaning of the principles life, liberty, and the pursuit of happiness have changed through time.
From these lines this was referable
I suggest the opposite: the non-Garrisonian majority of white abolitionists and the majority of suffragists showed what those principles meant in their respective generations, because they traced the farthest acceptable boundaries around them.
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All correct, 4 mins total. Happy to help folks if needed!

Hi, Can you explain the 2nd question ?

The author mentions abolitionists in the passage and then specifically says that the white "Non-G" abolitionists stayed away from revolutions. Hence, we can conclude that there were at least 2 groups of abolitionists, each of them having conflicting/different ideologies.

Hence, B.