thingocanhnguyen wrote:
lichting wrote:
Quote:
6. It can be inferred from the passage that a characteristic of the ethnological research on Native Americans conducted during the nineteenth century was the use of which of the following?
(A) Investigators familiar with the culture under study
(B) A language other than the informant's for recording life stories
(C) Life stories as the ethnologist's primary source of information
(D) Complete transcriptions of informants's descriptions of tribal beliefs
(E) Stringent guidelines for the preservation of cultural data
Can anyone please tell me the meaning of the question? What does it ask for? And how does C make sense?
I had no idea about this one
Hi all,
Could anyone can help me and other user answer this question? I don't understand the question and why B is the correct answer?
In the 19th century, there was a rising interest in Native American customs and cultures. This interest prompted ethnologists, scientists studying the Native Americans, to begin recording personal life stories of Native Americans. These stories would supposedly supplement
other field research pertaining to Native Americans.
In other words, the scientists had already
observed the Native Americans ("field observations" are just observations made in a natural environment/setting/habitat) prior to this rise in interest. We can infer that these observations were largely impersonal... imagine the scientists just having a look around and observing how the Native Americans lived. But in the 19th century, the scientists wanted to SUPPLEMENT these impersonal observations with life stories of the Native Americans. Surely such personal stories would add to the scientists' understanding of the Native Americans and their way of life.
As for question 6, we are looking for a
characteristic of that 19th century research. Based on the information in the passage, which of the following can be
inferred about that research (i.e. the recording of life stories of Native Americans)?
Quote:
(A) Investigators familiar with the culture under study
The investigators were actually criticized for NOT being very in-touch with the cultures under study: "investigators rarely spent enough time with the tribes they were observing". The investigators may have been trying to record personal stories, but they were not necessarily familiar with the Native American cultures while they did so. Eliminate (A).
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(B) A language other than the informant’s for recording life stories
We are told that "Native Americans recognized that the essence of their lives could not be communicated in English." This implies that English must have been used to record at least some, if not most, of the Native Americans' life stories. We can infer that English was not the language of the Native Americans (the informants), so choice (B) looks good.
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(C) Life stories as the ethnologist’s primary source of information
Refer to the following portion: "[ethnologists] were after linguistic or anthropological data that would
supplement their own field observations, and they believed that the personal stories, even of a single individual, could increase their understanding of the cultures that they had been observing from without."
The ethnologists wanted to use the personal stories to
supplement their own field observations. We cannot accurately infer that the ethnologists wanted to use life stories as their
primary source of information. Thus, (C) can be eliminated.
Quote:
(D) Complete transcriptions of informants’ descriptions of tribal beliefs
There is nothing in the passage indicating that the ethnologists had COMPLETE transcriptions. In fact, we are told that as the stories were recorded, "much was inevitably lost". Thus, (D) can be eliminated.
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(E) Stringent guidelines for the preservation of cultural data
The passage does not mention anything about stringent (strict) guidelines for the recording of the stories or for preservation of cultural data in general. Eliminate (E).
Choice (B) is the best answer.