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For each action we perform, we can know only some of its consequences. Thus the view that in no situation can we know what action is morally right would be true if an action’s being morally right were the same as the action’s having the best consequences.

The conclusion follows logically if which one of the following is assumed?


(A) On some occasions we can come to learn that it is morally wrong to perform a certain action.

(B) On some occasions we can know what action is morally right.

(C) Knowing that an action has the best consequences requires knowing all the consequences of that action.

(D) Only the immediate consequences of our actions are relevant in determining whether they are morally right.

(E) An action may be morally right for one particular person without being morally right for all people.

In order to determine which of the above is a relevant assumption necessary for the conclusion to hold true, we can simply prefix the answer choices to the provided argument, and see whether the flow of sentences makes sense.

A) This does not logically point to anything in the argument. This is more of an inference that could be drawn from the argument.

B) Again, an inference, albeit a faulty one. Assuming this would pretty much go dead against what the argument says.

C) Perfect. Assuming this tells us that we need to know every consequence in order to take morally right actions. The argument follows logically from this assumption. When you prefix this to the argument, it is cohesive and makes perfect sense.

"Knowing that an action has the best consequences requires knowing all the consequences of that action, but for each action we perform, we can know only some of its consequences. Thus the view that in no situation can we know what action is morally right would be true if an action’s being morally right were the same as the action’s having the best consequences."

D) Completely irrelevant. The argument does not have this sort of reasoning anywhere, it says quite the opposite, and requires knowledge of every possible consequence of an action.

E) The argument does not delve into any sort of subjective morality or try to design a customised "morality solution" for anyone. It is generic and straightforward. E is out.
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For each action we perform, we can know only some of its consequences. Thus the view that in no situation can we know what action is morally right would be true if an action’s being morally right were the same as the action’s having the best consequences.

The conclusion follows logically if which one of the following is assumed?

Conclusion is longer than premise with conditional.
Two things that are shining brightly are that we can only know some of consequences of any action and that for morally right action are same as actions that have best consequences. All consequences have best consequences included in it. So, there must be a possibility wherein we know the consequences are best otherwise how would we know that they are.

(A) On some occasions we can come to learn that it is morally wrong to perform a certain action. - WRONG. Plain wrong.

(B) On some occasions we can know what action is morally right. - WRONG. Plain wrong.

(C) Knowing that an action has the best consequences requires knowing all the consequences of that action. - CORRECT.

(D) Only the immediate consequences of our actions are relevant in determining whether they are morally right. - WRONG. It gets into the specificity of consequences which is irrelevant.

(E) An action may be morally right for one particular person without being morally right for all people. - WRONG. True in real world but not here.

Definitely mind bending. :)

Answer C.
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For each action we perform, we can know only some of its consequences. Thus the view that in no situation can we know what action is morally right would be true if an action’s being morally right were the same as the action’s having the best consequences.

The conclusion follows logically if which one of the following is assumed?


(A) On some occasions we can come to learn that it is morally wrong to perform a certain action.

(B) On some occasions we can know what action is morally right.

(C) Knowing that an action has the best consequences requires knowing all the consequences of that action.

(D) Only the immediate consequences of our actions are relevant in determining whether they are morally right.

(E) An action may be morally right for one particular person without being morally right for all people.

EXPLANATION FROM POWER PREP



The argument can be viewed as follows:

    Premise: For each action we perform, we can know only some of its consequences.

    Conclusion: Thus the view that in no situation can we know what action is morally right would be true if an action’s being morally right were the same as the action’s having the best consequences.

This stimulus looks somewhat intimidating, but in laymen’s terms, the argument really means the following:

    When you do something, there are some consequences that you cannot know about. So, if being morally right is the same as knowing the best consequences, then there is no way to know if an action is morally right.

The question asks you to Justify the Conclusion, so seek an answer that forces the conclusion to follow from the premises. In the argument, the author makes a leap between not knowing all the consequences and not knowing the best consequences, so you should look for an answer that connects those two ideas (remember, morally right requires knowing the best consequences, yet we can’t know the best consequences because we can’t know all the consequences).

Mechanistically speaking, the conclusion contains the new idea of “best consequences,” so look for an answer that addresses that new element.

Answer choice (A): The stimulus concerns whether we can prove actions morally right, and being able to prove some of them wrong does not help decide whether some can be proven right.

Answer choice (B): The conclusion attempts to prove that we cannot know that a situation is morally right if morally right is the same as having the best consequences. This answer, which states that on occasion we can know what is morally right, does not assist us in proving that we cannot know that a situation is morally right. If anything, thus answer choice would undermine the argument.

Answer choice (C): This is the correct answer choice. Under time duress, you could use a mechanistic approach and select this answer simply because it is the only answer that includes the “best consequences” idea that appeared in the conclusion.

In the absence of that approach, consider that this answer addresses the relationship we discussed in our analysis of the stimulus (“the author makes a leap between not knowing all the consequences and not knowing the best consequences”). In order for the author to conclude that in no situation can we know what is morally right because morally right requires knowing the best consequences (and we know only some of the consequences of any action), we need to show that knowing the best consequences requires knowing all of the consequences.

Conditionally speaking, this answer is in the form a conditional relationship:

    Knowing whether best consequences :arrow: Knowing all consequences

The contrapositive is:

    Knowing all consequences --> Knowing whether best consequences

Using this contrapositive, apply the Justify Formula by adding the following information from the stimulus:

    Some consequences of every action are unknown

In combination with this answer, that information establishes that:

    Whether an action has the best consequences is unknown

Thus, if morally right is the same as having the best consequences, and we cannot know the best consequences for an action, then it is true that in no situation can we know what action is morally right.

Answer choice (D): This choice suggests that it is not necessary to know all of the consequences of an action, which attacks the conditional conclusion rather than justifying it.

Answer choice (E): This answer suggests that an action could be determined to be morally right, and that sentiment does not assist in justifying a conclusion that asserts that in no situation can we know what action is morally right.
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