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SergejK
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tashrif39
any explanation for question 4?
­It is mentioned that their experience as more like immigrants and they came to Hawaai because of economic reasons. So, that means they had a degree of choice.­
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any explanation for question 4?
­The culture of the sugar plantation in Hawaii was a product of the post-Civil War era. Although Chinese, Japanese, Koreans, and Filipinos all embarked for Hawaii under economic duress, there were elements of choice and aspiration in their migration;
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lavanya.18
Can someone explain question 3?
­observation
Takaki sees the key to this experience in an emerging sense of class identity within the Hawaiian labor force, superseding and transcending (although not obliterating) ethnicity.

specific historical examples are discussed
Crucial steps in his construction of this sequence are the plantation strikes of 1909 and 1920, described as revolts against paternalism. Not only were low wages at issue, but also enforced dependency under planter control in the villages and the prevalence of "good behavior" bonus systems in lieu of a generalized wage scale. In 1909 the Japanese, by then the largest single component of the labor force, went on strike by themselves, without attempting to enlist other ethnic groups. In 1920, by contrast, there were 8,300 Filipino and Japanese strikers—77 percent of the entire plantation work force. Both strikes failed in the formal sense, yet both led to major concessions from the planters. In Takaki's interpretation, these mass engagements registered the emerging dominance of a shared class identification over the plural and divisive identities imposed by separate ethnic histories.

a later development supporting the observation is alluded to.
Thus 1920 pointed predictively to the successful unionization movement immediately after the Second World War that would bring planter hegemony in the islands substantially to a close.
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lavanya.18
Can someone explain question 3?
­observation
Takaki sees the key to this experience in an emerging sense of class identity within the Hawaiian labor force, superseding and transcending (although not obliterating) ethnicity.

specific historical examples are discussed
Crucial steps in his construction of this sequence are the plantation strikes of 1909 and 1920, described as revolts against paternalism. Not only were low wages at issue, but also enforced dependency under planter control in the villages and the prevalence of "good behavior" bonus systems in lieu of a generalized wage scale. In 1909 the Japanese, by then the largest single component of the labor force, went on strike by themselves, without attempting to enlist other ethnic groups. In 1920, by contrast, there were 8,300 Filipino and Japanese strikers—77 percent of the entire plantation work force. Both strikes failed in the formal sense, yet both led to major concessions from the planters. In Takaki's interpretation, these mass engagements registered the emerging dominance of a shared class identification over the plural and divisive identities imposed by separate ethnic histories.

a later development supporting the observation is alluded to.
Thus 1920 pointed predictively to the successful unionization movement immediately after the Second World War that would bring planter hegemony in the islands substantially to a close.
­Yeah! Now I understood. Thanks a ton!
I think I rushed and didn't give time to all the options. When I reread the second paragraph and all the given options, it was quite obvious that I should choose B as the answer.
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