Bunuel
Anger in response to insults is unreasonable, for insults are merely assertions that someone has undesirable characteristics. If such an assertion is false, the insulted party ought to pity the ignorance prompting the insult. If it is true, the insulted party should be grateful for such useful information.
Which one of the following, if assumed, enables the argument’s conclusion to be properly drawn?
(A) Actions prompted by ignorance do not warrant hostile reactions.
(B) Anger is an unreasonable response to useful information.
(C) Anger is an unreasonable response to any action that should prompt pity or gratitude.
(D) Gratitude and pity are reasonable responses to some forms of hostile or insensitive behavior.
(E) Pity is the only reasonable reaction to people with undesirable characteristics.
EXPLANATION FROM Fox LSAT
The conclusion here is, “Anger in response to insults is unreasonable.” I know this is the conclusion because the rest of the argument seems designed to support that assertion.
Why is anger in response to insults unreasonable? Well, because “insults are merely assertions that someone has undesirable characteristics.” Uh, so what? If someone says to me, “You drop way too many effbombs while teaching your LSAT class,” can’t that still make me mad? The author continues: “If such an assertion is false, the insulted party ought to pity the ignorance prompting the insult.” Hmm. So if I really don’t swear that much while teaching, then I should just ignore the insult? Why shouldn’t someone’s ignorance make me angry? I don’t buy this point. The author then says, on the other hand, “If [the assertion] is true, the insulted party should be grateful for such useful information.” Hmm. So if I really do swear too much in class, I should be grateful when someone points this out to me? Well, what if I already know I swear too **** much, and I just can’t **** help myself? And what if it’s nobody’s **** business what I do in my own **** classroom?
Obviously, I disagree with the logic here. Whether the insult is true or false, I can make the argument that I should still have license to be angry.
The question now asks me to find an additional premise that, if true, would enable the argument’s conclusion to be properly drawn. This means “
prove the conclusion.” So I have to switch sides now. Even though I think the argument is bullshit, I have to join the other team and try to make the conclusion follow from the given facts. I’m looking for a
sufficient condition here. What additional fact, if true, would force the conclusion of this stupid argument to be true?
I think a good answer would be something like, “Anger is never an appropriate response to anyone’s assertion.” If this is true, and if insults are always assertions, then I am never justified in being angry when someone insults me.
A) This can’t be the answer, because it doesn’t address the possibility that the insult might be true.
B) This can’t be the answer, because it doesn’t address the possibility that the insult might be false. Note that A and B together might make a complete answer. That’s a very good sign that they are both wrong.
C) Okay, this seems like a combination of both B and C. If the insult is true, then I can’t be mad because I should be grateful. And if the insult is false, then I can’t be mad because I should feel pity. This is the best answer so far.
D) Just because gratitude and pity
are reasonable responses doesn’t mean anger is
not a reasonable response. This answer could only be used to prove that gratitude and pity are appropriate responses; it could never be used to prove that anger is wrong.
E) This is completely off the mark because it has nothing to do with how someone should respond to an insult. This answer choice could possibly be used to prove that one should never insult anyone, but that’s an entirely different argument.
Our answer is C.