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UNDERSTANDING THE PASSAGE

The Situation:
  • Government is funding a parenting education program
  • Program is free, well-designed, offered at community centers
  • Goal: counter child neglect and abuse

The Conclusion: "Parents who abstain from participation cannot be considered responsible caretakers"

The Logic Flow:
  1. We have this free parenting course
  2. If you don't take it
  3. → You're not a responsible parent

PRETHINKING THE FLAW

Before looking at answers, ask: What's wrong with this reasoning?
The argument says: "If you don't take THIS specific course, you can't be a responsible parent."
But wait...

Can't someone be a responsible parent WITHOUT taking this particular course?
  • Maybe they're already great parents
  • Maybe they learned parenting from books, their own parents, experience
  • Maybe they're responsible but just busy

The core problem: The argument treats not taking the course as proof you're irresponsible. But there are many ways to be a responsible parent besides this one course.
Prethink: The flaw is assuming this specific action (taking the course) is the only way to achieve the goal (being responsible).

ANSWER CHOICE ANALYSIS

(A) an assumption is made about the effectiveness of the program
Does the argument assume the program works? Sure, a little.
But is that the MAJOR flaw? No. Even if the program is super effective, it still doesn't mean people who skip it are irresponsible. They could be responsible in other ways.
Eliminate.

(B) the caretaking competence of parents who participate is compared to that of those who do not
This says the flaw is about comparing the two groups (participants vs. non-participants).
But the argument doesn't compare them—it makes an absolute judgment: "Don't take the course → You're irresponsible, period."
Eliminate.

(C) it fails to mention whether the courses are obligatory or voluntary
This is irrelevant to the logical flaw. Whether mandatory or optional doesn't fix the problem that not attending ≠ being irresponsible.
Eliminate.

(D) it incorrectly equates participating in an activity with pursuing the goals promoted by the activity
YES! This matches our prethink exactly.
  • The activity = taking the course
  • The goal = being a responsible caretaker
The argument treats them as the same: "Don't do the activity? Then you're not pursuing the goal."
But you can pursue responsible parenting (the goal) without taking this specific course (the activity).
This is it.

(E) it forms a conclusion that is in opposition to the information presented
The conclusion doesn't contradict the premises. It just doesn't follow logically from them.
Eliminate.

ANSWER: (D)
The argument wrongly assumes that if you don't participate in this one specific program, you're not trying to be a responsible parent. That's the major flaw.
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egmat
UNDERSTANDING THE PASSAGE

The Situation:
  • Government is funding a parenting education program
  • Program is free, well-designed, offered at community centers
  • Goal: counter child neglect and abuse

The Conclusion: "Parents who abstain from participation cannot be considered responsible caretakers"

The Logic Flow:
  1. We have this free parenting course
  2. If you don't take it
  3. → You're not a responsible parent

PRETHINKING THE FLAW

Before looking at answers, ask: What's wrong with this reasoning?
The argument says: "If you don't take THIS specific course, you can't be a responsible parent."
But wait...

Can't someone be a responsible parent WITHOUT taking this particular course?
  • Maybe they're already great parents
  • Maybe they learned parenting from books, their own parents, experience
  • Maybe they're responsible but just busy

The core problem: The argument treats not taking the course as proof you're irresponsible. But there are many ways to be a responsible parent besides this one course.
Prethink: The flaw is assuming this specific action (taking the course) is the only way to achieve the goal (being responsible).

ANSWER CHOICE ANALYSIS

(A) an assumption is made about the effectiveness of the program
Does the argument assume the program works? Sure, a little.
But is that the MAJOR flaw? No. Even if the program is super effective, it still doesn't mean people who skip it are irresponsible. They could be responsible in other ways.
Eliminate.

(B) the caretaking competence of parents who participate is compared to that of those who do not
This says the flaw is about comparing the two groups (participants vs. non-participants).
But the argument doesn't compare them—it makes an absolute judgment: "Don't take the course → You're irresponsible, period."
Eliminate.

(C) it fails to mention whether the courses are obligatory or voluntary
This is irrelevant to the logical flaw. Whether mandatory or optional doesn't fix the problem that not attending ≠ being irresponsible.
Eliminate.

(D) it incorrectly equates participating in an activity with pursuing the goals promoted by the activity
YES! This matches our prethink exactly.
  • The activity = taking the course
  • The goal = being a responsible caretaker
The argument treats them as the same: "Don't do the activity? Then you're not pursuing the goal."
But you can pursue responsible parenting (the goal) without taking this specific course (the activity).
This is it.

(E) it forms a conclusion that is in opposition to the information presented
The conclusion doesn't contradict the premises. It just doesn't follow logically from them.
Eliminate.

ANSWER: (D)
The argument wrongly assumes that if you don't participate in this one specific program, you're not trying to be a responsible parent. That's the major flaw.
egmat Really thanks for shedding some light on this question.

I would greatly appreciate, if you can clarify my doubts, as I am finding hard to convince myself, as few doubts still keeps lingering in my mind.

So, the goal of the program is explained in the first sentence of the question - even though, the goal is not explicitly stated.

Secondly, the conclusion which speaks about : "Parents who abstain from participation cannot be considered responsible caretakers". Yeah, I agree 100% that it’s a judgement.

my doubts : can’t this conclusion be inferred as - parents who attended are being considered as responsible caretakers ?

There are two possible outcomes - Yes / No. First of all, my mind has taken the inference which is not explicitly stated as true. Is it good, that we don’t assume such inferences or are there situations where such inferences (implicit) are true / wrong.

Please share your insights on this .

The conclusion speaks about those who haven’t participated as “ NOT responsible caretakers “ - which made me believe that there is a comparison made between the two groups in question. The word “responsible caretakers” pushed me to take a call on option B, even though option D was a tough competitor.

This is where, the picture of care taking competence came in. I have a huge doubt - is the word responsible caretakers not inclined with competence of parenting.

Thirdly, does participation equip someone to contribute towards goals. Which may or may not ? As its person specific.

I really wanted to know, where my reasoning has changed track. I would be immensely happy if you can explain and clear my perception and way I have understood the context.

I value and appreciate your response and time in this regard.
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DOUBT 1: "Can't we infer that parents who attended ARE considered responsible?"

Your logic: If non-participants = irresponsible, then participants = responsible, right?
The argument never says participants ARE responsible. It only says non-participants are NOT responsible.

Example: "People who don't exercise can't be healthy" doesn't mean everyone who exercises IS healthy. You could exercise but smoke and eat junk food.

DOUBT 2: "The conclusion mentions non-participants, so isn't it comparing the two groups?"

What you thought:
  • Group A (participants) exists
  • Group B (non-participants) is judged irresponsible
  • So it's comparing A vs B

The reality:
A comparison = "Group A is better/more competent than Group B"
An absolute judgment = "Group B doesn't meet the standard, period"


The argument makes an absolute judgment: "If you don't take the course, you're not responsible. End of story."
It doesn't rank participants against non-participants. It just disqualifies non-participants entirely.
That's NOT a comparison—it's a judgment based on a single criterion.

DOUBT 3: "Doesn't 'responsible caretakers' relate to competence?"

Yes, absolutely. Responsible = competent.
But that's not the issue.

(B) says the flaw is about COMPARING competence between groups.
The real flaw is: The argument treats ONE action (taking the course) as the ONLY way to be responsible.
Even if we agree responsible = competent, the problem isn't a comparison. The problem is the false equation:
Not taking THIS course = Not responsible at all
But you can be responsible in many other ways! That's the flaw.

DOUBT 4: "Does participation actually help achieve the goal?"

YOU NAILED IT. This is exactly the issue!

Participation might help, or might not:
  • Some don't need it (already great parents)
  • Some take it but don't apply it
  • Some learn responsibility elsewhere

This is why (D) is correct:

The argument EQUATES:
  • Taking the course (the activity) = Being responsible (the goal)
But as you realized: Activity ≠ Goal achievement
The flaw is treating them as the same thing.

Your instincts were spot-on throughout, you were asking exactly the right questions. The key was just distinguishing between making a comparison versus making a false equation. You've got this!

Dereno

egmat Really thanks for shedding some light on this question.

I would greatly appreciate, if you can clarify my doubts, as I am finding hard to convince myself, as few doubts still keeps lingering in my mind.

So, the goal of the program is explained in the first sentence of the question - even though, the goal is not explicitly stated.

Secondly, the conclusion which speaks about : "Parents who abstain from participation cannot be considered responsible caretakers". Yeah, I agree 100% that it’s a judgement.

my doubts : can’t this conclusion be inferred as - parents who attended are being considered as responsible caretakers ?

There are two possible outcomes - Yes / No. First of all, my mind has taken the inference which is not explicitly stated as true. Is it good, that we don’t assume such inferences or are there situations where such inferences (implicit) are true / wrong.

Please share your insights on this .

The conclusion speaks about those who haven’t participated as “ NOT responsible caretakers “ - which made me believe that there is a comparison made between the two groups in question. The word “responsible caretakers” pushed me to take a call on option B, even though option D was a tough competitor.

This is where, the picture of care taking competence came in. I have a huge doubt - is the word responsible caretakers not inclined with competence of parenting.

Thirdly, does participation equip someone to contribute towards goals. Which may or may not ? As its person specific.

I really wanted to know, where my reasoning has changed track. I would be immensely happy if you can explain and clear my perception and way I have understood the context.

I value and appreciate your response and time in this regard.
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egmat
DOUBT 1: "Can't we infer that parents who attended ARE considered responsible?"

Your logic: If non-participants = irresponsible, then participants = responsible, right?
The argument never says participants ARE responsible. It only says non-participants are NOT responsible.

Example: "People who don't exercise can't be healthy" doesn't mean everyone who exercises IS healthy. You could exercise but smoke and eat junk food.

DOUBT 2: "The conclusion mentions non-participants, so isn't it comparing the two groups?"

What you thought:
  • Group A (participants) exists
  • Group B (non-participants) is judged irresponsible
  • So it's comparing A vs B

The reality:
A comparison = "Group A is better/more competent than Group B"
An absolute judgment = "Group B doesn't meet the standard, period"


The argument makes an absolute judgment: "If you don't take the course, you're not responsible. End of story."
It doesn't rank participants against non-participants. It just disqualifies non-participants entirely.
That's NOT a comparison—it's a judgment based on a single criterion.

DOUBT 3: "Doesn't 'responsible caretakers' relate to competence?"

Yes, absolutely. Responsible = competent.
But that's not the issue.

(B) says the flaw is about COMPARING competence between groups.
The real flaw is: The argument treats ONE action (taking the course) as the ONLY way to be responsible.
Even if we agree responsible = competent, the problem isn't a comparison. The problem is the false equation:
Not taking THIS course = Not responsible at all
But you can be responsible in many other ways! That's the flaw.

DOUBT 4: "Does participation actually help achieve the goal?"

YOU NAILED IT. This is exactly the issue!

Participation might help, or might not:
  • Some don't need it (already great parents)
  • Some take it but don't apply it
  • Some learn responsibility elsewhere

This is why (D) is correct:

The argument EQUATES:
  • Taking the course (the activity) = Being responsible (the goal)
But as you realized: Activity ≠ Goal achievement
The flaw is treating them as the same thing.

Your instincts were spot-on throughout, you were asking exactly the right questions. The key was just distinguishing between making a comparison versus making a false equation. You've got this!


egmat Thanks a ton, really appreciate your help. While answering I had these questions pondering my head, but chose the wrong answer.

This subtle variation - comparison vs absolute judgment, and some assumptions from my end, have made me pick the wrong answer choice.

Beyond words to express my gratitude for your valuable response.
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