Museum curator: Our ancient Egyptian collection includes an earthenware hippopotamus that resembles a child's toy. It was discovered in a tomb, upside down, with its legs broken off. We know that the ancient Egyptians believed the dead had to wage eternal war with beasts.
Breaking the legs off a representation of an animal was thought to help a deceased person in this war. We conclude that, far from being a toy, this hippopotamus was a religious object.
Which one of the following is an assumption required by the curator's argument?Three important aspects are:
1. Tomb - child's or adults
2. Figure - Child's toy or religious object
3. Time - when that figure's leg got broken, either with deceased or after.
(A) The tomb in which the hippopotamus was found was not the
tomb of a child. - WRONG. Resemblance of a child's toy doesn't necessary mean it is child's toy. Let's say it was a child's tomb. Does this fact fact change anything? No!! It still could have been possible that the figure is a toy or a religious object. Point 2 and 3 still remain open i.e. four possibilities.
(B) Earthenware figures were
never used as children's toys in ancient Egypt. - WRONG. Irrelevant at best.All the three points remain open - 8 possibilities.
(C) The tomb in which the hippopotamus was found was not reentered from the time of burial until archaeologists opened it. - WRONG. Great point but when that leg got broke. The timing is not clear.
(D) The hippopotamus' legs were not
broken through some natural occurrence after it was placed in the tomb. - CORRECT. Whether it's a child's tomb or adult's OR whether the figure is a toy or religious object, we are not at all bothered since we are only concerned about the highlighted text. This option clears the air around the 3rd point.
(E) The hippopotamus was originally
placed upside down in the tomb. - WRONG. Irrelevant at best. 8 possibilities exist.
Answer D.