The story of Sir Gawain and the Green Knight has its foundation in Art

Question

The story of  Sir Gawain and the Green Knight  has its foundation in Arthurian legend as formulated and passed down by the pagan oral tradition. In its written form, however, the tale bears the marks of Christian influence—it contains numerous scriptural and doctrinal references to Christianity. Since the author of  Sir Gawain and the Green Knight  is unknown, it is difficult to determine with any certainty the extent to which he was responsible for the incorporation of Christianity into the legend. For all we know, the story may have been “Christianized” in its oral form long before the poet set it into writing. The poet himself supports this possibility by writing in the opening lines that he will tell “anew” the tale “as I heard it in hall.” If this is the case (and even if it is not), it is distinctly possible that the heroes of the Arthurian tradition represent in the written form a pagan interpretation of Christian ideals, rather than an externally imposed Christianization of pagan codes of behavior.

While it could certainly be argued that the poet portrays  Sir Gawain  as a good Christian hero in an attempt to infuse the story with Christian values, the critical tone of the narrative seems to suggest a different conclusion—that by critically editorializing the paganized form of Christianity embodied by Sir Gawain, the poet is trying to correct what he sees to be the flaws of that form. From the perspective of this conclusion it is clear that the poet only “Christianizes” the traditional legend to the extent that he  criticizes  the pagan interpretation of Christianity that is inherent in the behavior of its heroes.

Those who would argue that the poet intends to portray Sir Gawain as the perfect Christian hero would point to the descriptions of his chivalric qualities. The poet does indeed describe Gawain’s Christian virtues generously; he even makes a special aside early in the second fit to describe the significance of the pentangle embossed on Gawain’s shield, and to explain “why the pentangle is proper to that peerless prince.” The author then delves into a lengthy enumeration of Gawain’s Christian virtues. What is more, the fact that he uses the pentangle—a pagan symbol—to do it would seem to suggest that the author does indeed intend to add a Christian interpretation to the pagan legend he is retelling. Taken in its larger context, however, this passage takes on a different significance. In further examination of the poet’s descriptions of Sir Gawain, it becomes apparent that the knight’s seemingly perfect Christian behavior is superficial. A contrast can be observed between his “Christian” words and actions and his decidedly un-Christian motives. One theory is that, by emphasizing this contrast, the poet30 intends to denounce the pagan “misunderstanding” of the Christian message.    1 
 1. Which of the following can be inferred about the pagan and Christian origins of  Sir Gawain and the Green Knight ?

I. As an orally-handed-down tale, it was pagan, but as a written tale, it was Christian.
II. Sir Gawain was a knight in King Arthur’s court.
III.  Sir Gawain and the Green Knight  contains both Christian and pagan elements, although it is not clear that either perspective is dominant.

A. I Only
B. II Only
C. III Only
D. I and II Only
E. II and III Only

2 
 2. Which of the following can be inferred from the author’s interpretation of the Christian aspects of the poem presented in the third paragraph?

(A) Pagans and Christians differ in their interpretations of the Christian symbolism in the story.
(B) A pagan cannot have motives that are acceptable from a Christian perspective.
(C) A pagan story cannot be used to convey a Christian attitude.
(D) Christianity was absent in Arthurian stories before such stories were written down.
(E) Being a good Christian involves having both the right actions and the right motives.

3 
 3. Which of the following, if true, would most undermine the “theory” mentioned in the final sentence of the passage?

(A) Sir Gawain is portrayed as disingenuous in his exercise of “Christian virtues.”
(B) Another character in the story is also associated with pagan symbols and is praised straightforwardly for her Christian virtues.
(C) Sir Gawain, in the story, prays to God to help him in battle.
(D) Another character in the story is associated with pagan symbols but is portrayed as having no Christian virtues whatsoever.
(E) A group of people in the story are portrayed as “barbarians” who are neither pagan nor Christian.

RC Butler 2023  -  Practice Two RC Passages Everyday.   
Passage # 155 Date: 19-May-2023
 This question is part of RC Butler 2023 .  Click here for Details

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stutimishra · Answer

pls explain the ans of ques 3.....

Sajjad1994 · Answer

Official Explanation

3. Which of the following, if true, would most undermine the “theory” mentioned in the final sentence of the passage?

Explanation

The theory in the final sentence is that the poet associates Gawain with a pagan symbol and then portrays his  “Christian”  virtues as superficial in order to criticize the pagan interpretation of Christianity.

Choice (B) , if true, would show that the poet was, at very least, inconsistent in this message (or, possibly, the part about Gawain being superficial in his virtues is really just about Gawain.)

Choice (A)  is true and described in the passage, so it would not  “undermine”  the theory.

Choices (C), (D),  and  (E)  do not address the interplay between paganism and Christianity and thus have no bearing on the theory.

Answer: B

mitul19 · Answer

pls provide the explanation for Ques.2 ..

AK1995 · Answer

My understanding is as follows:

Answer is  E  because of the line

The author is directly saying that it is a "contrast" that a character's words and actions are Christian but his motives aren't. So he's implying that if the character was a good Christian, his actions and motives would match up.

Options  B  and  D  are too extreme. The passage doesn't say anything about a pagan's motive or about all Arthurian stories in general.

Option  C  is irrelevant. There is nothing in the passage that implies this.

Option  A  is admittedly a bit hard to eliminate and I think this is a trap choice. The only reason I can think of why option A is wrong is that "Christian symbolism" doesn't include Christian message. The passage is indeed saying that pagans may have misunderstood the Christian message in the story and that poet is trying to highlight this but its not talking about the Christian symbolism. Either this or, it could also be wrong because it is generalizing about how ALL Christians and Pagans interpret the poem while the author only talks about the poet's (i.e. one individual's) interpretation.

Blade876196 · Answer

Question 1st plz explain

Posted from my mobile device

Sajjad1994 · Answer

Official Explanation

1. Which of the following can be inferred about the pagan and Christian origins of Sir Gawain and the Green Knight?

Explanation

The  first statement  is not true because the author points out in the first paragraph that  “  all we know, the story may have been ‘Christianized’ in its oral form long before the poet set it into writing.”

The  second statement  is incorrect because the leap from  “the story of Sir Gawain and the Green Knight has its foundation in Arthurian legend” to “Sir Gawain was a knight in King Arthur’s court”  is too large to make.

The  third statement  is true, and a good match for the final sentence of the first paragraph, which posits that the tale may be  “a pagan interpretation of Christian ideals”  or  “an externally imposed Christianization of pagan codes of behavior.”

Answer: C

VerbalBot · Answer

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The story of Sir Gawain and the Green Knight has its foundation in Art

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The story of Sir Gawain and the Green Knight has its foundation in Art

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