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In Q6, option C, what theory is being "established"? IMO, they tried to fit examples (ill-fit) into what is poetic justice (which already existed). I am okay with the later part of the option and its the best out of all the other options. But can someone comment on this establishing part?
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In Q6, option C, what theory is being "established"? IMO, they tried to fit examples (ill-fit) into what is poetic justice (which already existed). I am okay with the later part of the option and its the best out of all the other options. But can someone comment on this establishing part?

An explanation is posted here, let us know if this make sense.
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gullyboy09
Hey thanks, are we inferring establishing a theory from "confound the cooperation of poetic justice" (lines 39-40) ? IMO, this explains "ill-fit", not establishing a new theory.

Hello gullyboy09

You are right, the scholars did not invented the idea of poetic justice. It already existed. They believed that medieval and Elizabethan literature often shows poetic justice, where good is rewarded and evil is punished. So they started with this theory and tried to find more examples.
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can someone explain question 6 more....? i still dont get how the scholars established a theory....It seems like the scholars were just making bad judgements and drawing bad conclusions from stories and essentially victim blaming...
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Quote:
Those examples of poetic justice that occur in medieval and Elizabethan literature, and that seems so satisfying, have encouraged a whole school of twentieth-century scholars to "find" further examples. In fact, these scholars have merely forced victimized characters into a moral framework by which the injustices inflicted on them are, somehow or other, justified. Such scholars deny that the sufferers in a tragedy are innocent; they blame the victims themselves for their tragic fates. Any misdoing is enough to subject a character to critical whips. Thus, there are long essays about the misdemeanors of Webster's Duchess of Malfi, who defied her brothers, and the behavior of Shakespeare's Desdemona, who disobeyed her father.

Yet it should be remembered that the Renaissance writer Matteo Bandello strongly protests the injustice of the severe penalties issued to women for acts of disobedience that men could, and did, commit with virtual impunity. And Shakespeare, Chaucer, and Webster often enlist their readers on the side of their tragic heroines by describing injustices so cruel that readers cannot but join in protest. By portraying Griselda, in The Clerk's Tale, as a meek, gentle victim who does not criticize, much less rebel against the persecutor, her husband Walter, Chaucer incites readers to espouse Griselda's cause against Walter's oppression. Thus, efforts to supply historical and theological rationalizations for Walter's persecutions tend to turn Chaucer's fable upside down, to deny its most obvious effect on readers' sympathies. Similarly, to assert that Webster's Duchess deserved torture and death because she chose to marry the man she loved and to bear their children is, in effect, to join forces with her tyrannical brothers, and so to confound the operation of poetic justice, of which readers should approve, with precisely those examples of social injustice that Webster does everything in his power to make readers condemn. Indeed, Webster has his heroine so heroically lead the resistance to tyranny that she may well inspire members of the audience to imaginatively join forces with her against the cruelty and hypocritical morality of her brothers.

Thus Chaucer and Webster, in their different ways, attack injustice, argue on behalf of the victims, and prosecute the persecutors. Their readers serve them as a court of appeal that remains free to rule, as the evidence requires, and as common humanity requires, in favor of the innocent and injured parties. For—to paraphrase the noted eighteenth-century scholar, Samuel Johnson—despite all the refinements of subtlety and the dogmatism of learning, it is by the common sense and compassion of readers who are uncorrupted by the prejudices of some opinionated scholars that the characters and situations in medieval and Elizabethan literature, as in any other literature, can best be judged.

6. As described in the passage, the process by which some twentieth-century scholars have reached their conclusions about the blameworthiness of victims in medieval and Elizabethan literary works is most similar to which of the following?

The passage says these scholars start with a moral theory about poetic justice, then force the plays and characters into that theory. Instead of letting the evidence drive the judgment, they make the evidence fit their framework and then blame the victims.

(A) Derivation of logically sound conclusions from well-founded premises

This is the opposite of what the passage claims. The passage says their framework is forced and their conclusions are not justified by the texts.

(B) Accurate observation of data, inaccurate calculation of statistics, and drawing of incorrect conclusions from the faulty statistics

Nothing about statistics or calculation appears in the passage, so this is not the right kind of analogy.

(C) Establishment of a theory, application of the theory to ill-fitting data, and drawing of unwarranted conclusions from the data

This matches exactly. The scholars already have a theory, then they apply it where it does not fit and reach conclusions the passage says are forced.

(D) Development of two schools of thought about a factual situation, debate between the two schools, and rendering of a balanced judgment by an objective observer

The passage is not describing a balanced debate and neutral judge. It is criticizing one group for biased method.

(E) Consideration of a factual situation by a group, discussion of various possible explanatory hypotheses, and agreement by consensus on the most plausible explanation

Again, this suggests an open minded process. The passage describes the opposite: starting with the answer and pushing the evidence into it.

Answer: (C)
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