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Hi! Can anyone share the official answer for this?
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Given Context -- Human beings can exhibit complex, goal-oriented behavior without conscious awareness of what they are doing. Thus, merely establishing that nonhuman animals are intelligent will not establish that they have consciousness.

Meaning -- Human beings can exhibit complex, goal-oriented behavior --> this is doesnot consciousness.
Similarly Established fact-NonHuman Animals are intelligent --> will not establish that they have consciousness.
Equating both the sides it is clear that the author is assuming complex, goal-oriented behavior and Intelligence as similar aspects.

Option A tells the same and hence becomes the answer.
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NithinRaja
Given Context -- Human beings can exhibit complex, goal-oriented behavior without conscious awareness of what they are doing. Thus, merely establishing that nonhuman animals are intelligent will not establish that they have consciousness.

Meaning -- Human beings can exhibit complex, goal-oriented behavior --> this is doesnot consciousness.
Similarly Established fact-NonHuman Animals are intelligent --> will not establish that they have consciousness.
Equating both the sides it is clear that the author is assuming complex, goal-oriented behavior and Intelligence as similar aspects.

Option A tells the same and hence becomes the answer.

But is it not that the argument about the relation between intelligence and consciousness? Option A only states that intelligence is associated with complex projects, it is consistent with the argument but doesn't necessarily directly state the necessary separation between intelligence and consciousness.
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Basically, the structure of the argument, in my opinion, is below:

Premise ---Humans can exhibit complex, goal-oriented behavior without conscious awareness.
Conclusion---Therefore, showing that nonhuman animals are intelligent does not necessarily prove they have consciousness.

To bridge the premise to the conclusion, we need assumptions that indicate that "Intelligence and consciousness are distinct qualities, and the presence of one does not necessarily indicate the presence of the other.", perhaps with additional information stating this relationship between Intelligence and consciousness applies to both human beings and non-humans. None of the answers given contain this kind of information. :lol:
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Yes, I feel A is also not correct.

If there had been an option that like : Complex, goal-oriented behavior equates to intelligence.

Then we could say that mere presence of Intellingence doesn't gaurantee conciousness.

What are your thoughts GMATNinja?
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You're thinking the assumption needs to be stronger than it actually does.

Here's why Answer A is correct:

An assumption question asks for what the argument DEPENDS on (minimum requirement), not what would make it perfect (ideal requirement).

The Argument Flow:
1. Humans show complex, goal-oriented behavior WITHOUT consciousness
2.Therefore, proving animals are intelligent won't prove they have consciousness

What's the gap? We need to connect "complex behavior" to "intelligence"

Why (A) Works:
If complex behavior requires intelligence, then:
→ Humans doing complex behavior without consciousness = Intelligence without consciousness
→ So proving animals have intelligence doesn't prove consciousness ✓

Your Concern: You want "complex behavior equates to intelligence"

But think about it:
- "Requires" means: Complex behavior → Intelligence
- "Equates" means: Complex behavior ↔ Intelligence

The argument only needs the first relationship! It's like saying:
- "Driving requires having a vehicle" (sufficient for the argument)
- vs "Driving = having a vehicle" (unnecessarily strong)

Remember: In assumption questions, we find the minimum the argument needs, not the maximum that would help!

arkaja11
Yes, I feel A is also not correct.

If there had been an option that like : Complex, goal-oriented behavior equates to intelligence.

Then we could say that mere presence of Intellingence doesn't gaurantee conciousness.

What are your thoughts GMATNinja?
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