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can someone please analyze my approach?

A) Nowhere it is meant "only" from community. Wrong
B. too often is wrong. Also author has the community approach is often neglected but saying cultural anthropologists too often neglect it too much.
C) Overlook the humanity? this is a bit generalized version plus again saying that camp 2 is overlooking is wrong. We don't know if they overlook. Wrong
D) only is wrong. It is a way but we don't know if it is the only way.

apologies for brevity.
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sashankmvv1234
can someone please analyze my approach?

A) Nowhere it is meant "only" from community. Wrong
B. too often is wrong. Also author has the community approach is often neglected but saying cultural anthropologists too often neglect it too much.
C) Overlook the humanity? this is a bit generalized version plus again saying that camp 2 is overlooking is wrong. We don't know if they overlook. Wrong
D) only is wrong. It is a way but we don't know if it is the only way.

apologies for brevity.

I think your approach is good.

For A and D, you correctly caught the word “only”. The passage does not make either claim exclusive.

For B, the issue is not just “too often.” The bigger problem is that the passage never says the human-needs approach excludes community.

For C, correct: the passage says the individual-action dimension is often neglected, but it does not specifically blame the meaning-focused theorists.

For E: this is supported because the passage says the two camps disagree, yet anthropologists should use both approaches. So disagreement does not mean the approaches are incompatible.
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OE for reference:

Overview:
Two approaches to cultural anthropology are described: the "behavior as a system" approach, which treats social behavior as a response to human needs, and the "meaning" approach, which emphasizes systems of meanings. Even though proponents of the "meaning" approach reject the "behavior as a system" approach, it is said that cultural anthropologists should employ both approaches, as well as a third, "community" approach.
You are asked to select the answer choice that is most strongly supported by these statements.

The Correct Answer:

E Proponents of the "meaning" approach reject the "behavior as a system" approach, so it's clear that they disagree with those who favor that approach. But the view being advocated is that cultural anthropologists should employ both approaches, which strongly suggests that they are compatible. This establishes (E)'s claim that disagreement among cultural anthropologists does not necessarily imply the incompatibility of their approaches.

The Incorrect Answer Choices:

A (A)'s claim that patterns of social behavior have meaning only from the community's point of view combines aspects of the "behavior as a system," "meaning," and "community" approaches. But we are told only that these three approaches should all be used, not that they should be combined in any particular way. So this claim is not strongly supported by the statements in the passage.

B While it's true that the "community" approach is said to be "often neglected," the specific aspects of cultural anthropology that would benefit from this approach are never identified. In particular, we are never given reason to think that the notion of community should be included in anthropologists' conceptions of human needs. Moreover, it's entirely consistent with the passage that every anthropologist's conception of human needs already includes the notion of community. Thus, (B)'s claim is not strongly supported by the statements in the passage.

C (C) indicates that cultural anthropologists who focus on issues of meaning—which includes proponents of the "meaning" approach—overlook their individual subject's humanity. But the passage never raises the issue of the humanity of individual subjects, either in connection with the "meaning" approach or any other approach, so it does not strongly support this claim.

D (D) indicates that systems of behavior—which are the focus of the "behavior as a system" approach—are understandable only by experiencing the environments to which they respond. But the passage never considers any need to experience an environment, either in connection with the "behavior as a system" approach or any other approach, so it does not strongly support this claim.
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