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The passage says Cryptozoology should not be branch of Folklore studies as Cryptozoologist tends to find evidence for the mythological animals and they don't study legends formed around these creatures.

Option C is best suited as it says Folklorists investigates don't try to prove them they are real which in this case cryptozoologists are trying to find evidence of mythological animals i.e. trying to prove they are real. Thus, the conclusion of the passage.

C is the answer.
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Sure! Here's the explanation and answer analysis formatted in a GMAT Club–friendly codebox:

Argument:
Often considered a branch of folklore studies, cryptozoology is the study of hidden or mythological animals such as the Yeti or the unicorn. However, cryptozoologists use methods more akin to the field of zoology to seek evidence as to the existence of such creatures, rather than study the legends formed around the creatures in human societies. Therefore, cryptozoology should not be classified as a branch of folklore studies.

Question:
The above conclusion is properly drawn if which of the following is assumed?

Type: Assumption (Necessary Assumption)

Premise:
- Cryptozoologists use methods of zoology to search for evidence of these creatures.
- They do *not* focus on the legends or myths in human societies.

Conclusion:
- Therefore, cryptozoology should not be classified as folklore studies.

We’re looking for a necessary assumption — something that *must be true* for the conclusion to logically follow.

Let’s evaluate each option:

(A) Unequivocal proof of the existence of the Yeti and the unicorn has been found.
→ Not necessary. The conclusion is about *how* the study is done, not whether the creatures exist.
→ Eliminate.

(B) Cryptozoology is studied in prestigious universities all over the world.
→ Irrelevant to classification under folklore studies.
→ Eliminate.

(C) Folklorists investigate the legends themselves rather than try to prove them to be real.
→ YES. This supports the distinction made in the argument.
→ If folklorists *only* study legends, and cryptozoologists don’t, then cryptozoology doesn’t fit under folklore.
→ If this were false, the conclusion wouldn't hold.
→ This is a necessary assumption.

(D) Some cryptozoologists are acclaimed anthropologists and folklorists.
→ This weakens the distinction being made. And even if true, it doesn’t affect the method used in cryptozoology as a field.
→ Eliminate.

(E) Folklorists often shy away from fieldwork.
→ Irrelevant. The argument doesn’t mention anything about fieldwork avoidance.
→ Eliminate.

Answer: (C)
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Bunuel
Often considered a branch of folklore studies, cryptozoology is the study of hidden or mythological animals such as the Yeti or the unicorn. However, cryptozoologists use methods more akin to the field of zoology to seek evidence as to the existence of such creatures, rather than study the legends formed around the creatures in human societies. Therefore, cryptozoology should not be classified as a branch of folklore studies.

The above conclusion is properly drawn if which of the following is assumed?

A. Unequivocal proof of the existence of the Yeti and the unicorn has been found.

B. Cryptozoology is studied in prestigious universities all over the world.

C. Folklorists investigate the legends themselves rather than try to prove them to be real.

D. Some cryptozoologists are acclaimed anthropologists and folklorists.

E. Folklorists often shy away from fieldwork.


­
The passage mentions that - CRYPTOZOOLOGY is considered as a branch of folklore studies. It further states that cryptozoology deals with the study of hidden or mythological animals (yeti,unicorn).

However, cryptozoologists use methods more akin to the field of zoology to seek evidence as to the existence of such creatures, rather than study the legends formed around the creatures in human societies


The above highlighted text mentions the key differences between crypto zoologists and folklore studies.

The methodology of cryptozoology even though being a branch of folklore seeks evidence and uses methods MORE SIMILAR TO ZOOLOGY to seek such evidences.

Another key element is, folklore focal point is centred around the legend, But, cryptozoologist focuses primarily on existence of such hidden or mythological creatures ( yeti , unicorn).

The conclusion is : Cryptozoology should NOT be considered as a Branch of folklore studies.

The assumption which is in line with the conclusion and question stem is Option C

C. Folklorists investigate the legends themselves rather than try to prove them to be real.
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OFFICIAL EXPLANATION



Often considered a branch of folklore studies, cryptozoology is the study of hidden or mythological animals such as the Yeti or the unicorn. However, cryptozoologists use methods more akin to the field of zoology to seek evidence as to the existence of such creatures, rather than study the legends formed around the creatures in human societies. Therefore, cryptozoology should not be classified as a branch of folklore studies.

The above conclusion is properly drawn if which of the following is assumed?



A. Unequivocal proof of the existence of the Yeti and the unicorn has been found.

Incorrect.

To solve this Assumption question, first break down the argument. Sentences 1 and 2 are factual, so they are the premises, while sentence 3 includes a conclusion conjunction (therefore) and a recommendation (should) so it's the conclusion.

Now ask yourself: the author believes cryptozoology is not a branch of folklore because it uses biological methods to find evidence for mythical beasts rather then focusing on the legends. What, then, is the missing link? What must the author assume for this argument to stand?

Whether proof of the existence of mythological beasts was found or not is irrelevant, as it does not explain how the author got to the conclusion.



B. Cryptozoology is studied in prestigious universities all over the world.

Incorrect.

To solve this Assumption question, first break down the argument. Sentences 1 and 2 are factual, so they are the premises, while sentence 3 includes a conclusion conjunction (therefore) and a recommendation (should) so it's the conclusion.

Now ask yourself: the author believes cryptozoology is not a branch of folklore because it uses biological methods to find evidence for mythical beasts rather then focusing on the legends. What, then, is the missing link? What must the author assume for this argument to stand?

Whether cryptozoology is studied in top universities is irrelevant, as it does not explain how the author got to the conclusion.



C. Folklorists investigate the legends themselves rather than try to prove them to be real.

The author's basic assumption is that folklorists by definition do not try to prove legends to be real. Otherwise there should be no problem with cryptozoology being considered a branch of folklore studies.


D. Some cryptozoologists are acclaimed anthropologists and folklorists.

Incorrect.

To solve this Assumption question, first break down the argument. Sentences 1 and 2 are factual, so they are the premises, while sentence 3 includes a conclusion conjunction (therefore) and a recommendation (should) so it's the conclusion.

Now ask yourself: the author believes cryptozoology is not a branch of folklore because it uses biological methods to find evidence for mythical beasts rather then focusing on the legends. What, then, is the missing link? What must the author assume for this argument to stand?

The tone of the argument, as seen in the conclusion, is against grouping together cryptozoologists and folklorists. This answer choice can be eliminated based on its tone, which is in favor of such grouping; it cannot be the underlying assumption if it contradicts the argument.



E. Folklorists often shy away from fieldwork.

Incorrect.

The argument did not classify either the methods of zoology or those of folklore as fieldwork, so this answer choice is irrelevant - it does not explain how the author got to the conclusion from the existing premises.
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