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please help in this one
i didn't understand the agrument that is presented
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People want to be instantly and intuitively liked. Those persons who are perceived as forming opinions of others only after cautiously gathering and weighing the evidence are generally resented. Thus, it is imprudent to appear prudent.

Which one of the following, if assumed, enables the argument’s conclusion to be properly drawn?

(A) People who act spontaneously are well-liked. - WRONG. About 'acting' we are not sure.
(B) Imprudent people act instantly and intuitively. - WRONG. Similar to A.
(C) People resent those less prudent than themselves. - WRONG. A comparison is neither inferable nor true to make such conclusion.
(D) People who are intuitive know instantly when they like someone. - WRONG. Just like A and B 'knowing' does not make sense. Irrelevant.
(E) It is imprudent to cause people to resent you - CORRECT. "It is prudent to cause people to resent you." This breaks passage. apart. The core is about being liked instantly and intuitively. Why would someone want to be resented by people? It actually would go in other direction if this option is false.

Answer E.
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People want to be instantly and intuitively liked. Those persons who are perceived as forming opinions of others only after cautiously gathering and weighing the evidence are generally resented. Thus, it is imprudent to appear prudent.

Which one of the following, if assumed, enables the argument’s conclusion to be properly drawn?

(A) People who act spontaneously are well-liked.
(B) Imprudent people act instantly and intuitively.
(C) People resent those less prudent than themselves.
(D) People who are intuitive know instantly when they like someone.
(E) It is imprudent to cause people to resent you

This is a typical LSAT type of question with less relevance to GMAT. GMAT questions are usually more real life context based, not philosophy based. But anyway, still good practice perhaps.

Premises:

People want to be instantly and intuitively liked.
Those persons who are perceived as forming opinions of others only after cautiously gathering and weighing the evidence are generally resented.
(Essentially this means that those who appear prudent are generally resented.)

Conclusion: it is imprudent to appear prudent.

We want an assumption that enables the argument’s conclusion to be properly drawn. We are looking for a sufficient assumption.

Our conclusion talks about what is imprudent and what is not. That is not a part of the premises at all. So we need to link "resent" with what is "imprudent".

When we include option (E) with our premises, we can deduce the conclusion properly.


People want to be instantly and intuitively liked.
Those who appear prudent are generally resented.
It is imprudent to cause people to resent you.

Conclusion: it is imprudent to appear prudent.

Makes complete sense, right?

Answer (E)
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