During most of the nineteenth century, many
French women continued to be educated according to
models long established by custom and religious
tradition. One recent observer has termed the failure
(5) to institute real and lasting educational reform at the
end of the eighteenth century a “missed
opportunity”—for in spite of the egalitarian and
secular aims of the French Revolution in 1789, a
truly nondiscriminatory education system for both
(10) women and men would not be established in the
country until the 1880s. However, legislators had put
forth many proposals for educational reform in the
years just after the revolution; two in particular
attempted to institute educational systems for women
(15) that were, to a great extent, egalitarian.
The first of these proposals endeavored to replace
the predominantly religious education that women
originally received in convents and at home with
reformed curricula. More importantly, the proposal
(20) insisted that, because education was a common good
that should be offered to both sexes, instruction
should be available to everyone. By the same token,
teachers would be drawn from both sexes. Thus the
proposal held it essential that schools for both men
(25) and women be established promptly throughout the
country and that these schools be public, a tangible
sign of the state’s interest in all of its citizens. One
limitation of this proposal, however, was that girls,
unlike boys, were to leave school at age eight in
(30) order to be educated at home in the skills necessary
for domestic life and for the raising of families. The
second proposal took a more comprehensive
approach. It advocated equal education for women
and men on the grounds that women and men enjoy
(35) the same rights, and it was the only proposal of the
time that called for coeducational schools, which
were presented as a bulwark against the traditional
gender roles enforced by religious tradition. In other
respects, however, this proposal also continued to
(40) define women in terms of their roles in the domestic
sphere and as mothers.
That neither proposal was able to envision a
system of education that was fully equal for women,
and that neither was adopted into law even as such,
(45) bespeaks the immensity of the cultural and political
obstacles to egalitarian education for women at the
time. Nevertheless, the vision of egalitarian
educational reform was not entirely lost. Nearly a
century later, in the early 1880s, French legislators
(50) recalled the earlier proposals in their justification of
new laws that founded public secondary schools for
women, abolished fees for education, and established
compulsory attendance for all students. In order to
pass these reforms, the government needed to
(55) demonstrate that its new standards were rooted in a
long philosophical, political, and pedagogical
tradition. Various of the resulting institutions also
made claim to revolutionary origin, as doing so
allowed them to appropriate the legitimacy conferred
(60) by tradition and historical continuity.
1. It can be inferred from the passage that the French legislators who passed new educational laws in the early 1880s were(A) committed to removing education in the skills necessary for domestic life from the public school curriculum
(B) unaware of the difficulties that the earlier legislators faced when advocating similar legislation
(C) concerned with improving educational equality across economic strata as well as between the sexes
(D) more open to political compromise than were the legislators who introduced the previous proposals for reform
(E) more inclined to give religious authorities a role in education than were the legislators who introduced the previous proposals for reform
2. Which one of the following most accurately describes the organization of the passage?(A) Education in France during one historical period is described; two proposals that attempted to reform the educational system are presented; inconsistencies within each proposal are identified and lamented.
(B) The movement toward gender equality in France during one historical period is discussed; two proposals for educational reform are presented; the differences between the proposals and the educational system of that era are outlined.
(C) The traditional nature of French education for women is described; proposed breaks with tradition are discussed, followed by a discussion of why eventual change required less of a break with tradition.
(D) The egalitarian aims in France during one historical period are presented; proposals that foreshadowed eventual reform are described; the initial characterization of the aims is modified.
(E) The nature of education for women in France during one historical period is described; proposals for educational reform are presented; the relationship between the proposals and eventual reform is indicated.
3. Suppose that two proposals were put forward by lawmakers concerning housing reform today. Which one of the following pairs of proposals is most closely analogous to the pair of proposals discussed in the second paragraph of the passage?(A) “Housing should be made available to all” and “Real estate practices should be nondiscriminatory”
(B) “Housing should be made available to all” and “The quality of housing should be improved”
(C) “There should be housing for all who can pay” and “Housing should be of uniform quality”
(D) “The quality of housing should be improved” and “Real estate practices should be nondiscriminatory”
(E) “Low-cost housing should be constructed” and “Housing should be of uniform quality”
4. According to the passage, the second of the two proposals discussed was distinctive because it asserted that(A) everyone should both learn and teach
(B) males and females should go to the same schools
(C) education should involve lifelong learning
(D) religious schools should be abolished
(E) education for girls should be both public and secular
5. Based on the passage, the fact that the proposed reforms were introduced shortly after the French Revolution most clearly suggests that the proposals(A) were a reaction to the excesses of the new government
(B) had their roots in a belief in the power of education
(C) had vast popular support within French society
(D) treated education for women as a prerequisite to the implementation of other reforms
(E) were influenced by egalitarian ideals
6. The author would most likely describe the proposals mentioned in the passage with which one of the following statements?(A) They espoused reforms that were very modest by the standards of the day.
(B) They were fundamentally unethical due to their incomplete view of equality.
(C) They were well-meaning attempts to do as much as was feasible at the time.
(D) They were reasonable, and it is difficult to understand why they failed.
(E) They were not adopted because their aims were not fully comprehensive.