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Sociologist: Romantics who claim that people are not born evil but may be made evil by the imperfect institutions that they form cannot be right, for they misunderstand the causal relationshipbetween people and their institutions. After all,institutions are merely collections of people.

Which one of the following principles, if valid, would most help to justify the sociologist’s argument?

(A) People acting together in institutions can do more good or evil than can people acting individually. -Out of scope

(B) Institutions formed by people are inevitably imperfect. -Imperfect doesn't mean that the people will become evil in an institution

(C) People should not be overly optimistic in their view of individual human beings. -optimistic? out of scope

(D) A society’s institutions are the surest gauge of that society’s values. -This will strengthen romantics' view point

(E) The whole does not determine the properties of the things that compose it. -Correct. This gives a relation between the people and institutions in a way that is opposite to the explanation given by Romantics
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Sociologist: Romantics who claim that people are not born evil but may be made evil by the imperfect institutions that they form cannot be right, for they misunderstand the causal relationshipbetween people and their institutions. After all,institutions are merely collections of people.

Which one of the following principles, if valid, would most help to justify the sociologist’s argument?

(A) People acting together in institutions can do more good or evil than can people acting individually.

(B) Institutions formed by people are inevitably imperfect.

(C) People should not be overly optimistic in their view of individual human beings.

(D) A society’s institutions are the surest gauge of that society’s values.

(E) The whole does not determine the properties of the things that compose it.

Source: LSAT

The argument tells us that Sociologists believe that Romantics should not be identified by their institutions (group of people). This is exactly what option E tells us.
A- Whether people do more good or evil than an individual is irrelevant to the argument.
B-Whether the institutions are perfect or not is not relevant.
C- Talks about optimism, which is not relevant.
D- This provides a reverse relationship (weakens the conclusion) and hence can be eliminated.
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This was a relatively easy one we have to figure ouut a reason as of why the institutions are creating the desired value and therefore if the properties are different then it can lead different end results which if proven correct can lend support for the same therefore IMO E
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It is hard to agree with the sociologist because most babies are not evil but become evil through the influence of other people throughout their uprising.
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why isnt A right? it proves the authors point that institutions are just collections of people and does not determine the individuals character (aka the institution reflects the individuals character) so in other words a group of born evil people will make the institution evil (not the institution making the group of people evil)
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why isnt A right? it proves the authors point that institutions are just collections of people and does not determine the individuals character (aka the institution reflects the individuals character) so in other words a group of born evil people will make the institution evil (not the institution making the group of people evil)
Sa800

Looking at your reasoning, I can see why answer choice (A) might seem appealing, but there's a crucial distinction you're missing between amplification and causation. Let me help clarify this.

Understanding the Core Argument

The sociologist's argument centers on a causal claim:
  • Romantics say: Institutions cause people to become evil
  • Sociologist says: This is wrong because institutions are just collections of people

The key question is: What causes evil - the people or the institutions?

Why Answer Choice (A) Doesn't Work


Answer (A) states: "People acting together in institutions can do more good or evil than can people acting individually."

This choice discusses amplification - it's saying groups can do MORE evil than individuals. But notice:
  • It doesn't address where the evil originates
  • It doesn't say anything about institutions causing people to be evil
  • It actually assumes people already have the capacity for evil (whether born or made)

Your interpretation that "a group of born evil people will make the institution evil" isn't actually stated in (A). Choice (A) is neutral about causation - it could work with either view:
  • Evil people form evil institutions (sociologist's view)
  • OR institutions make people evil who then act worse together (romantics' view)

Why Answer Choice (E) Is Correct


Answer (E) states: "The whole does not determine the properties of the things that compose it."

This directly supports the sociologist's logic:
  • Institutions = the whole
  • People = the things that compose it
  • If the whole (institutions) doesn't determine the properties of its parts (people), then institutions cannot make people evil
  • Therefore, any evil must come from the people themselves

Key Takeaway


When evaluating principle questions, focus on what the principle actually states rather than what you can infer from it. Answer (A) addresses group dynamics and amplification, while the argument requires a principle about causal direction - which only (E) provides.

The trap with (A) is that it sounds relevant because it mentions institutions and people acting together, but it sidesteps the crucial question: Does the institution cause the evil, or do the people bring the evil to the institution?
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