The government of Mali passed a law against
excavating and exporting the wonderful terra-cotta
sculptures from the old city of Djenne-jeno, but it
could not enforce it. And it certainly could not afford
(5) to fund thousands of archaeological excavations.
The result was that many fine Djenne-jeno terra-cotta
sculptures were illicitly excavated in the 1980s and
sold to foreign collectors who rightly admired them.
Because these sites were looted, much of what we
(10) would most like to know about this culture—much that
we could have learned had the sites been preserved by
careful archaeology—may now never be known.
It has been natural to condemn such pillaging.
And, through a number of declarations from UNESCO
(15) and other international bodies, a protective doctrine
has evolved concerning the ownership of many forms
of cultural property (the “UNESCO doctrine”).
Essentially the doctrine provides that cultural artifacts
should be regarded as the property of the culture. For an
(20)individual belonging to that culture, such works are,
using UNESCO’s terminology, part of an “artistic and
cultural patrimony.” Further, a number of countries
have strengthened the UNESCO doctrine by declaring
all antiquities that originate within their borders to be
(25) state property that cannot be freely exported.
Accordingly, it seems reasonable that the
government of Mali, within whose borders the
Djenne-jeno antiquities are buried, be the one to
regulate excavating Djenne-jeno and to decide where
(30) the statues should go. Regrettably, and this is a
painful irony, regulations prohibiting export and requiring
repatriation can discourage recording and preserving
information about cultural antiquities, one of the key
reasons for the UNESCO regulations. For example, if
(35) someone in London sells a figure from Djenne-jeno
with documentation that it came out of the ground
there after the regulations were implemented, then the
authorities committed to the restitution of objects
taken illegally out of Mali have the very evidence
(40) they need to seize the figure.
Suppose that from the beginning, Mali had been
helped by UNESCO to exercise its trusteeship of the
Djenne-jeno terra-cotta sculptures by licensing
excavations and educating people to recognize that such
(45)artifacts have greater value when they are removed
carefully from the earth with accurate records of
location. Suppose Mali had required that objects be
recorded and registered before leaving the excavation
site, and had imposed a tax on exported objects to
(50) fund acquisitions of important pieces for the national
museum. The excavations encouraged by such a
system may have been less well conducted and less
informative than proper, professionally administered
excavations by accredited archaeologists. Some people
(55) would still have avoided the rules. But would this not
have been better than what actually happened?
1. Which one of the following most accurately expresses the main point of the passage?(A) Declarations from UNESCO and other international bodies concerning the ownership of cultural artifacts gave rise to a doctrine based on the notion of artistic and cultural patrimony.
(B) Preserving cultural knowledge at sites like Djenne-jeno requires solutions that are more flexible than simply passing laws prohibiting the excavation and export of antiquities.
(C) Rather than acceding to the dictates of international bodies, countries like Mali must find their own unique solutions to problems concerning the preservation of cultural heritage.
(D) The government of Mali should have exercised its trusteeship of the Djenne-jeno terracotta sculptures by licensing only accredited archaeologists for the excavations.
(E) The idea that a culture’s artistic and cultural patrimony is the property of the state does more harm than good in countries like Mali.
2. The passage indicates that some countries have made use of the UNESCO doctrine in which one of the following ways?(A) requiring the origins of all antiquities sold to collectors to be fully documented
(B) restricting the export of antiquities and declaring all antiquities originating within the country’s borders to be state property
(C) adopting plans to teach people to recognize that antiquities have greater value when they arem removed carefully from the earth with accurate records of location
(D) encouraging trade in a particular ancient culture’s artifacts among countries each of which contains within its boundaries a portion of that ancient culture’s territory
(E) committing substantial resources to the restoration of antiquities taken illegally out of countries like Mali
3. The author asks the reader to suppose that Mali had imposed a tax on exported objects (lines 49–51) primarily in order to(A) draw attention to the role of museums in preserving cultural patrimonies
(B) praise one of the Malian government’s past policies concerning cultural antiquities
(C) present one part of a more pragmatic approach to regulating the trade in cultural antiquities
(D) suggest a means of giving people who excavate cultural antiquities incentive to keep careful records
(E) highlight a flaw in the UNESCO doctrine
4. The author of the passage would be most likely to agree with which one of the following statements about UNESCO?(A) It can play an important role in stemming abuses that arise from the international trade in cultural artifacts.
(B) Its stance on cultural artifacts emerged for the most part in response to Mali’s loss of terracotta sculptures from Djenne-jeno.
(C) It is more effective with initiatives that involve individual states than initiatives that involve several states.
(D) It pays too little attention to the concerns of countries like Mali.
(E) Its effectiveness in limiting the loss of cultural knowledge has been hampered by inadequate funding.
5. The author of the passage would be most likely to agree with which one of the following statements about regulations governing the trade in cultural antiquities in countries like Mali?(A) Such regulations must be approved by archaeologists before being enacted.
(B) Such regulations must have as their goal maximizing the number of cultural antiquities that ultimately remain in these countries.
(C) Such regulations can be beneficial even if not all people strictly comply with them.
(D) Such regulations must be accompanied by very strict punishments for violators.
(E) Such regulations are most effective when they are very simple and easily understood.
6. The author of the passage would be most likely to agree with which one of the following statements about cultural antiquities?(A) They must be owned and protected by a country’s national museum.
(B) They must remain within the boundaries of the country in which they were found.
(C) They are too valuable to be owned exclusively by the state.
(D) They should be excavated by professional archaeologists when possible.
(E) They belong to whoever finds them and registers them with the state.
7. Which one of the following is an element of the author’s attitude toward foreign collectors of terra-cotta sculptures from Djenne-jeno?(A) appreciation of their efforts to preserve cultural artifacts
(B) approval of their aesthetic judgment
(C) dismay at their failure to take action against illegal exportation of cultural artifacts
(D) frustration with their lack of concern for the people of Mali
(E) sympathy with their motives