Quote:
The impressionist painters expressly disavowed any interest in philosophy, yet their new approach to art had far-reaching philosophical implications. For the view of matter that the Impressionists assumed differed profoundly from the view that had previously prevailed among artists. This view helped to unify the artistic works created in the new style.
The ancient Greeks had conceived of the world in concrete terms, even endowing abstract qualities with bodies. This Greek view of matter persisted, so far as painting was concerned, into the nineteenth century. The Impressionists, on the other hand, viewed light, not matter, as the ultimate visual reality. The philosopher Taine expressed the Impressionist view of things when he said, “The chief ‘person’ in a picture is the light in which everything is bathed.”
In Impressionist painting, solid bodies became mere reflectors of light, and distinctions between one object and another became arbitrary conventions; for by light all things were welded together. The treatment of both color and outline was transformed as well. Color, formerly considered a property inherent in an object, was seen to be merely the result of vibrations of light on the object’s colorless surface. And outline, whose function had formerly been to indicate the limits of objects, now marked instead merely the boundary between units of pattern, which often merged into one another.
The Impressionist world was composed not of separate objects but of many surfaces on which light struck and was reflected with varying intensity to the eye through the atmosphere, which modified it. It was this process that produced the mosaic of colors that formed an Impressionist canvas. “Light becomes the sole subject of the picture,” writes Mauclair. “The interest of the object upon which it plays is secondary. Painting thus conceived becomes a purely optic art.”
From this profoundly revolutionary form of art, then, all ideas—religious, moral, psychological—were excluded, and so were all emotions except certain aesthetic ones. The people, places, and things depicted in an Impressionist picture do not tell story or convey any special meaning; they are, instead, merely parts of pattern of light drawn from nature and captured on canvas by the artist.
6. The passage contains information that answers which of the following questions?
I. How did the Impressionists perceive matter?
II. What is the unifying element in a typical Impressionist painting?
II. How did the Impressionists’ view of color differ from that of eighteenth-century artists?(A) I only
(B) III only
(C) I and II only
(D) II and III only
(E) I, II, and III
The passage explains that Impressionist painters shifted the focus of art from solid matter to light, viewing light as the ultimate visual reality. This perspective unified their paintings, treating objects as reflectors of light, color as vibrations of light, and outlines as boundaries between patterns of light. All narrative or symbolic meaning was excluded, leaving light itself as the primary subject.
I. How did the Impressionists perceive matter?The passage states: "The Impressionists, on the other hand, viewed light, not matter, as the ultimate visual reality" and "solid bodies became mere reflectors of light." This directly answers how they perceived matter.
II. What is the unifying element in a typical Impressionist painting?The passage explains: "by light all things were welded together" and "Light becomes the sole subject of the picture." This identifies light as the unifying element.
III. How did the Impressionists’ view of color differ from that of eighteenth-century artists?The passage states: "Color, formerly considered a property inherent in an object, was seen to be merely the result of vibrations of light." This explicitly contrasts the Impressionist view with the earlier view.
All three questions are answered in the passage.
Answer: (E)