GDT
MentorTutoring In Q3, B is incorrect because it says that unless self-interest is kept aside, we can't be fair but in the passage we are given an example of a child wherein he may well have self-interest but lacks knowledge of whether he'll be getting cake and so behaves in a fair manner. Is this reasoning correct?
Thanks in advance
Hello,
GDT, and thank you for tagging me. Since I have never read the passage, jumping straight to question 3 took me 3:16, but I did answer correctly. The following is my rationale:
akanshaxo
3) With which one of the following statements would both Rawls and the author of the passage be most likely to agree?(A) There are situations in which it is permissible to treat the fulfillment of one person's preferences as more important than the fulfillment of the majority's preferences.
Notice the toned-down language, a feature of many correct answers. We do not get any absolutes, but instead we get
situations and
permissible. It may not be the case that the author would argue that, in general,
one person's preferences [are] more important than the fulfillment of the majority's preferences, but recall the mob-execution scene at the end of paragraph 1. Such a scene, with a mob acting against
an innocent person for its own
satisfaction, is
exactly the type of situation for an exception to be made. The last line of the paragraph makes it clear that the author and Rawls agree on this point,
accordingly rejecting the utilitarian view, as it is outlined. This answer is one that cannot be refuted.
Green light.akanshaxo
(B) Unless individuals set aside their own self-interest, they cannot make fair judgments about the distribution of goods.
Notice the absolute, straight-arrow condition and outcome here, namely that
individuals must set aside their own self-interest, or else... Such definitive language is typically an overstatement of the case, and this usage is no different. Not only do we have the cake example in paragraphs 3-4 that explicitly goes against this claim, but keep in mind, too, that for this answer to be correct, we would need to see such a linear connection appear in the passage. That is, even without the cake, we could not speculate that this
single condition would be required to produce the outcome of making fair judgments. Overstatement is overstatement, plain and simple.
Red light.akanshaxo
(C) If an individual lacks a good, society must sometimes provide that good, even if this means taking it from others.
This is a distortion of the last line of the passage:
If someone lacks a primary good, it must be provided, at the expense of others if necessary. You have to back up to the definition of a
primary good at the beginning of the paragraph to assess the claim. The second sentence defines "primary goods" as including
rights and liberties, powers and opportunities, and income and wealth. Notice that
a good in general or the pluralized
goods are not mentioned. A close reading pulls this one apart.
Red light.akanshaxo
(D) Most people agree about which of the primary goods is the most valuable.
Now we are getting into opinions, about which we have no information. Furthermore, the superlative
most at the end of the answer choice stands out as a red flag. The passage defines "primary goods" in the last paragraph, as mentioned above. It does
not draw a distinction among them.
Red light.akanshaxo
(E) It is fair to sacrifice the individual's interests if doing so will maximize the satisfaction of the majority.
This is the very position that both the author and Rawls
reject at the end of paragraph 1. On this point the two agree. Notice the final line:
Rawls accordingly complains about this aspect of the utilitarian view. This answer choice represents a reversal of what we want.
Red light.I hope that helps. If you have further questions, feel free to ask.
- Andrew