, however, something that is bothering me is the word "cultural contact" in the stimulus, which led me to spending more time on answer choice C. Would anyone please be able to explain why this is irrelevant? Thank you!
Since we are trying to evaluate the archaeologists' hypothesis, let's start by identifying that hypothesis: "the metallurgical techniques used to make the rings found in Mexico were learned by Mexican artisans from Ecuadorian counterparts."
Great, now let's break down the reasoning that supports that hypothesis:
- Metal rings were recently found in the ruins of 7th-century settlements in the western part of Mexico.
- Those rings were made using the same techniques as those used by Ecuadorian artisans before and during the 7th century. So it is likely (though not certain) that the Ecuadorians were using those techniques before the people in western Mexico.
- The techniques used to make the rings are pretty complex, so it's unlikely that the techniques were developed independently in each location. If we had been talking about some simple process, it would be possible that each civilization developed the process on their own. But in this case, it is more likely that only ONE of the two cultures developed the techniques.
- The people of western Mexico were in cultural contact with the people of Ecuador. Therefore, it is possible that the groups learned from one another.
According to the archaeologists, this evidence suggests that the Mexican artisans learned how to make the rings from the Ecuadorian artisans. What would be most useful to establish in order to evaluate the archaeologists' hypothesis?
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(A) Whether metal objects were traded from Ecuador to western Mexico during the seventh century
We know that it is unlikely that both groups developed the techniques for making the rings independently. As a result, the archaeologists believe that the people in western Mexico must have learned to make the rings from the Ecuadorians. But what if the people in western Mexico NEVER actually made the rings? What if they simply traded with the Ecuadorians for their rings? That would nullify the hypothesis, so let's hang on to this one.
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(B) Whether travel between western Mexico and Ecuador in the seventh century would have been primarily by land or by sea
It doesn't matter HOW the two groups were in contact. All that matters is that the two groups were in cultural contact. This information is irrelevant, so eliminate (B).
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(C) Whether artisans from western Mexico could have learned complex metallurgical techniques from their Ecuadorian counterparts without actually leaving western Mexico.
The archaeologists argue that the artisans from western Mexico learned the techniques from their Ecuadorian counterparts, but the archaeologists don't care about WHERE that learning took place. Whether it took place in Mexico, Ecuador, or somewhere else, the archaeologists hypothesis could still be valid. (C) can thus be eliminated.
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(D) Whether metal tools were used in the seventh-century settlements in western Mexico
We want to determine whether the artisans from western Mexico learned the techniques for making the metal
rings from the Ecuadorian artisans. We have no idea what kinds of
tools were used by the Ecuadorians to make those rings (maybe the tools were metal, maybe they were not), so choice (D) can be eliminated.
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(E) Whether any of the techniques used in the manufacture of the metal rings found in western Mexico are still practiced among artisans in Ecuador today
The hypothesis is only concerned with 7th-century artisans in western Mexico and whether those artisans learned how to make metal rings from Ecuadorian artisans during that time. It makes no difference whether those techniques are still used in Ecuador
today, so eliminate (E).
Choice (A) is the best answer.