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Current feminist theory, in validating women’s own stories of their

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Re: Current feminist theory, in validating women’s own stories of their  [#permalink]

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New post 26 May 2017, 17:16
Hi Experts,
My query is for Q#35, in which OA is E and I selected A.
Reason for choosing A:Since women's oral narratives are biased by traditional historic events, so scholars should refrain . . . . (as per Q stem)
Reason for eliminating E: In very first line, it follows that oral narratives follows next in line after use of written autobiographies. Then how is this option correct?
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Re: Current feminist theory, in validating women’s own stories of their  [#permalink]

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New post 02 Jun 2017, 13:59
5
Quote:
35. According to the passage, scholars of women's history should refrain from doing which of the following?
(A) Relying on traditional historical sources when women's oral narratives are unavailable
(B) Focusing on the influence of political rhetoric on women's perceptions to the exclusion of other equally important factors
(C) Attempting to discover the cultural and historical factors that influence the stories women tell
(D) Assuming that the conventions of women's written autobiographies are similar to the conventions of women's oral narratives
(E) Accepting women's oral narratives less critically than they accept women's written histories

adkikani wrote:
Hi Experts,
My query is for Q#35, in which OA is E and I selected A.
Reason for choosing A:Since women's oral narratives are biased by traditional historic events, so scholars should refrain . . . . (as per Q stem)
Reason for eliminating E: In very first line, it follows that oral narratives follows next in line after use of written autobiographies. Then how is this option correct?

First, the passage does not state that women's oral narratives are always biased but rather that oral narratives (in general) are no more likely than are written narratives to provide a disinterested commentary on events or people. This implies that written narratives and oral narratives are equally likely to be biased.

Regardless, choice (A) does not state that scholars should refrain from using women's oral narratives; rather, it states that scholars should refrain from relying on traditional historical sources when women's oral narratives are unavailable. There is nothing in the passage implying what scholars should or should not do when women's oral narratives are unavailable, so choice (A) can be eliminated.

As for choice (E), the passage states that scholars of women’s history should use women’s oral narratives next to the use of women’s written autobiography. Regardless of which source is given a higher priority, the passage suggests that BOTH need to be examined critically because BOTH might be biased. According to the passage, scholars must "be as cautious about accepting oral narratives at face value as they already are about written memories" and thus should refrain from "accepting women's oral narratives less critically than they accept women's written histories." Choice (E) is correct.

I hope this helps!
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Re: Current feminist theory, in validating women’s own stories of their  [#permalink]

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New post 04 Jun 2017, 03:30
2
GMATNinja wrote:
Quote:
35. According to the passage, scholars of women's history should refrain from doing which of the following?
(A) Relying on traditional historical sources when women's oral narratives are unavailable
(B) Focusing on the influence of political rhetoric on women's perceptions to the exclusion of other equally important factors
(C) Attempting to discover the cultural and historical factors that influence the stories women tell
(D) Assuming that the conventions of women's written autobiographies are similar to the conventions of women's oral narratives
(E) Accepting women's oral narratives less critically than they accept women's written histories

adkikani wrote:
Hi Experts,
My query is for Q#35, in which OA is E and I selected A.
Reason for choosing A:Since women's oral narratives are biased by traditional historic events, so scholars should refrain . . . . (as per Q stem)
Reason for eliminating E: In very first line, it follows that oral narratives follows next in line after use of written autobiographies. Then how is this option correct?

First, the passage does not state that women's oral narratives are always biased but rather that oral narratives (in general) are no more likely than are written narratives to provide a disinterested commentary on events or people. This implies that written narratives and oral narratives are equally likely to be biased.

Regardless, choice (A) does not state that scholars should refrain from using women's oral narratives; rather, it states that scholars should refrain from relying on traditional historical sources when women's oral narratives are unavailable. There is nothing in the passage implying what scholars should or should not do when women's oral narratives are unavailable, so choice (A) can be eliminated.

As for choice (E), the passage states that scholars of women’s history should use women’s oral narratives next to the use of women’s written autobiography. Regardless of which source is given a higher priority, the passage suggests that BOTH need to be examined critically because BOTH might be biased. According to the passage, scholars must "be as cautious about accepting oral narratives at face value as they already are about written memories" and thus should refrain from "accepting women's oral narratives less critically than they accept women's written histories." Choice (E) is correct.

I hope this helps!


Thanks a lot Gmatninja.
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Re: Current feminist theory, in validating women’s own stories of their  [#permalink]

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New post 11 Jan 2018, 00:18
JarvisR - Could you please help me with the primary purpose of this passage?

Additionally even if i score 70% accuracy in RC, i mess up in the PP - Can you please guide me through!

Thanks in advance.
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Re: Current feminist theory, in validating women’s own stories of their  [#permalink]

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New post 11 Jan 2018, 19:14
Please explain me the answer for Q33?
Thanks in Advance.
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Re: Current feminist theory, in validating women’s own stories of their  [#permalink]

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New post 08 May 2018, 00:33
2
Scholars of women’s history should, however, be
as cautious about accepting oral narratives at face
value as they already are about written memories.



Can youu explain meaning of above sentence which is first line of 2nd para.

my understanding is:

1.scholars need to catious about accepting oral narratives as accepting written memories

2.scholars need to catious about accepting oral narratives as already written memories are accepted
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Re: Current feminist theory, in validating women’s own stories of their  [#permalink]

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New post 08 May 2018, 00:43
2
It took for me 20min to read and answer questions as I am used to writing notes small summaries without which I am unable to concentrate or involve. Any suggestions how to reduce my time on rc. Tia

Posted from my mobile device
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Re: Current feminist theory, in validating women’s own stories of their  [#permalink]

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New post 09 May 2018, 23:29
1
It took me 8:41 overall,including 4:05 mins to read. All correct. Is it too bad? Any suggestions on how can I improve timing?
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Re: Current feminist theory, in validating women’s own stories of their  [#permalink]

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New post 13 May 2018, 16:17
12:03 min 2nd last wrong ..... got mixed up between D and E. anyways good passage.
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Re: Current feminist theory, in validating women’s own stories of their  [#permalink]

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New post 19 Jul 2018, 06:16
It took me 8 min to complete the reading and the question (6/6), if any of you need help with this passage, let me know.
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Re: Current feminist theory, in validating women’s own stories of their  [#permalink]

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New post 20 Jul 2018, 00:15
3. The author of the passage would be most likely to make which of the following recommendations to scholars of women's history?

(A) They should take into account their own life experiences when interpreting the oral accounts of women's historical experiences.
(B) They should assume that the observations made in women's oral narratives are believed by the intended audience of the story.
(C) They should treat skeptically observations reported in oral narratives unless the observations can be confirmed in standard histories.
(D) They should consider the cultural and historical context in which an oral narrative was created before arriving at an interpretation of such a narrative.

(E) They should rely on information gathered from oral narratives only when equivalent information is not available in standard histories.

i am confused between c and d can anyone please help??
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Re: Current feminist theory, in validating women’s own stories of their  [#permalink]

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New post 23 Jul 2018, 03:27
JarvisR

Cam you please explain the 3rd Q ?
I marked the OA as C
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Re: Current feminist theory, in validating women’s own stories of their  [#permalink]

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New post 03 Aug 2018, 11:58

Simplifying a gnarly sentence


tejyr wrote:
Scholars of women’s history should, however, be as cautious about accepting oral narratives at face value as they already are about written memories.

Can youu explain meaning of above sentence which is first line of 2nd para.

my understanding is:

1.scholars need to catious about accepting oral narratives as accepting written memories

2.scholars need to catious about accepting oral narratives as already written memories are accepted

This sentence says that:

  • Scholars of women's history are already cautious about accepting written narratives at face value
  • The author believes that these scholars should be similarly cautious about accepting oral narratives at face value.

In other words: Scholars of women's history should be equally careful about accepting both types of narratives at face value.

Clarifying question 3


Shivikaa wrote:
Please explain me the answer for Q33?
Thanks in Advance.

goofytiwari69 wrote:
3. The author of the passage would be most likely to make which of the following recommendations to scholars of women's history?

(A) They should take into account their own life experiences when interpreting the oral accounts of women's historical experiences.
(B) They should assume that the observations made in women's oral narratives are believed by the intended audience of the story.
(C) They should treat skeptically observations reported in oral narratives unless the observations can be confirmed in standard histories.
(D) They should consider the cultural and historical context in which an oral narrative was created before arriving at an interpretation of such a narrative.

(E) They should rely on information gathered from oral narratives only when equivalent information is not available in standard histories.

i am confused between c and d can anyone please help??

The author's purpose in writing this passage is to describe why a practice is encouraged by current feminist theory, then advise scholars to be cautious in adopting that practice. In the first paragraph, the author describes the practice (using women's oral narratives alongside their written narratives). In the second paragraph, the author explains why the practice should be adopted with caution (oral narratives are as likely as written narratives to be influenced by the context of their time).

Coming back to question 3:
Quote:
3. The author of the passage would be most likely to make which of the following recommendations to scholars of women's history?

This question cuts straight to the author's perspective. We know that the author wants scholars to be cautious with regards to using oral narratives, and we know why. So let's apply that knowledge to each answer choice:

Quote:
(A) They should take into account their own life experiences when interpreting the oral accounts of women's historical experiences.

The author never encourages scholars to incorporate their own experiences into their interpretations. The passage does discuss cultural and historical factors influencing the women who are providing these narratives, but doesn't address the life experience of the scholars interpreting them. Eliminate (A).

Quote:
(B) They should assume that the observations made in women's oral narratives are believed by the intended audience of the story.

The author never addresses the intended audience of these oral narratives. Instead, the author is most concerned with two types of people: scholars and the women telling these stories themselves. Eliminate (B).

Quote:
(C) They should treat skeptically observations reported in oral narratives unless the observations can be confirmed in standard histories.

The author does encourage scholars to be skeptical about oral narratives, but the second part of this answer choice isn't backed up by the passage.

In the first paragraph, the author makes clear that the use of oral narratives is "unlike standard histories." However, this isn't the reason why the author is skeptical of this practice. As we go on to read the second paragraph, we don't see the author telling scholars to confirm anything in standard histories. We don't see the author fault oral narratives for not lining up with standard histories.

Instead, the author encourages scholars to consider the storytelling conventions, historical factors, and cultural factors of the storyteller's time. Analyzing the context of a story is not the same as confirming whether it appears in a standard history. That's why we eliminate (C).

Quote:
(D) They should consider the cultural and historical context in which an oral narrative was created before arriving at an interpretation of such a narrative.

This choice matches, almost word for word, the author's explanation in paragraph 2:

    "the stories people tell to explain themselves are shaped by narrative devices and storytelling conventions, as well as by other cultural and historical factors, in ways that the storytellers may be unaware of."

More importantly, (D) lines up with the purpose and structure of the passage. The author uses paragraph 2 to tell scholars that they shouldn't use oral narratives without being mindful of their context. That's why we keep (D) around.

Quote:
(E) They should rely on information gathered from oral narratives only when equivalent information is not available in standard histories.

The author doesn't say anything remotely close to this in the passage. Eliminate (E).

I hope this clarifies why (D) is the best answer choice!
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Re: Current feminist theory, in validating women’s own stories of their  [#permalink]

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New post 05 Sep 2018, 18:31
6 Questions and 5 correct, 1 wrong took me 14 minutes for this passage( Including the reading time and attempting for 6 questions)
CBDBBBC

Also would like your suggestion whether overall 14 minutes is a long time for a passage that contains 6 questions

5. According to the passage, scholars of women's history should refrain from doing which of the following?

(A) Relying on traditional historical sources when women's oral narratives are unavailable
(B) Focusing on the influence of political rhetoric on women's perceptions to the exclusion of other equally important factors
(C) Attempting to discover the cultural and historical factors that influence the stories women tell
(D) Assuming that the conventions of women's written autobiographies are similar to the conventions of women's oral narratives
(E) Accepting women's oral narratives less critically than they accept women's written histories

workout Can you please explain this question? I got only this question incorrect out of total 6 questions

I marked Option B as in the passage it is mentioned that other equally important factors like cultural and historical factors must also be considered which the story tellers are unaware of
I was stuck in Options B and E and ultimately marked Option B
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Re: Current feminist theory, in validating women’s own stories of their  [#permalink]

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New post 06 Sep 2018, 04:11
vasuca10 wrote:
5. According to the passage, scholars of women's history should refrain from doing which of the following?

(A) Relying on traditional historical sources when women's oral narratives are unavailable
(B) Focusing on the influence of political rhetoric on women's perceptions to the exclusion of other equally important factors
(C) Attempting to discover the cultural and historical factors that influence the stories women tell
(D) Assuming that the conventions of women's written autobiographies are similar to the conventions of women's oral narratives
(E) Accepting women's oral narratives less critically than they accept women's written histories

workout Can you please explain this question? I got only this question incorrect out of total 6 questions

I marked Option B as in the passage it is mentioned that other equally important factors like cultural and historical factors must also be considered which the story tellers are unaware of
I was stuck in Options B and E and ultimately marked Option B


vasuca10

Option B is a trap answer. I eliminated option B due to the phrase "to the exclusion of other equally important factors". The author didn't talk about the exclusion of the other important factors. Hence it is out of scope. Answers to all the questions must and should lie in the passage.
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Current feminist theory, in validating women’s own stories of their  [#permalink]

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New post 10 Oct 2018, 16:20
Got 6/6 correct in 11:12 min including 3 min to read the passage!

Passage Map:
Current feminist theory, in validating women’s own stories of their experience, has encouraged scholars of women’s history to view the use of women’s oral narratives as the methodology, next to the use of women’s written autobiography, that brings historians closest to the “reality” of women’s lives. => Use oral narratives with written autobiography

Scholars of women’s history should, however, be as cautious about accepting oral narratives at face value as they already are about written memories. => Be skeptical about oral narratives
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Current feminist theory, in validating women’s own stories of their &nbs [#permalink] 10 Oct 2018, 16:20

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