This topic is locked. Active discussion of this passage is here: https://gmatclub.com/forum/historians-who-study-european-women-of-the-renaissance-try-to-measure-268528.html Historians who study European women of the Renaissance try to measure “independence,” “options,” and other indicators of the degree to which the expression of women’s individuality was either permitted or suppressed. Influenced by Western individualism, these historians define a peculiar form of personhood: an innately bounded unit, autonomous and standing apart from both nature and society. An anthropologist, however, would contend that a person can be conceived in ways other than as an “individual.” In many societies a person’s identity is not intrinsically unique and self-contained but instead is defined within a complex web of social relationships. In her study of the fifteenth-century Florentine widow Alessandra Strozzi, a historian who specializes in European women of the Renaissance attributes individual intention and authorship of actions to her subject. This historian assumes that Alessandra had goals and interests different from those of her sons, yet much of the historian’s own research reveals that Alessandra acted primarily as a champion of her sons’ interests, taking their goals as her own. Thus Alessandra conforms more closely to the anthropologist’s notion that personal motivation is embedded in a social context. Indeed, one could argue that Alessandra did not distinguish her personhood from that of her sons. In Renaissance Europe the boundaries of the conceptual self were not always firm and closed and did not necessarily coincide with the boundaries of the bodily self. Q35:The passage suggests that the historian mentioned in the second paragraph (lines 5-9) would be most likely to agree with which of the following assertions regarding Alessandra Strozzi? A. Alessandra was able to act more independently than most women of her time because she was a widow. B. Alessandra was aware that her personal motivation was embedded in a social context. C. Alessandra had goals and interests similar to those of many other widows in her society. D. Alessandra is an example of a Renaissance woman who expressed her individuality through independent action. E. Alessandra was exceptional because she was able to effect changes in the social constraints placed upon women in her society. 1 D Q36:It can be inferred that the author of the passage believes which of the following about the study of Alessandra Strozzi done by the historian mentioned in the second paragraph (lines 5-9)? A. Alessandra was atypical of her time and was therefore an inappropriate choice for the subject of the historian’s research. B. In order to bolster her thesis, the historian adopted the anthropological perspective on personhood. C. The historian argues that the boundaries of the conceptual self were not always firm and closed in Renaissance Europe. D. In her study, the historian reverts to a traditional approach that is out of step with the work of other historians of Renaissance Europe. E. The interpretation of Alessandra’s actions that the historian puts forward is not supported by much of the historian’s research. 2 E Q37:In the first paragraph, the author of the passage mentions a contention that would be made by an anthropologist most likely in order to A. present a theory that will be undermined in the discussion of a historian’s study later in the passage B. offer a perspective on the concept of personhood that can usefully be applied to the study of women in Renaissance Europe C. undermine the view that the individuality of European women of the Renaissance was largely suppressed D. argue that anthropologists have applied the Western concept of individualism in their research E. lay the groundwork for the conclusion that Alessandra’s is a unique case among European women of the Renaissance whose lives have been studied by historians 3 B

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Historians who study European women of the Renaissance try

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zw504

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01 Sep 2016, 00:29

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it took me almost 10 mins...
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02 Aug 2017, 02:07

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Time spent almost 6 minutes for 3 questions, though answer all of the question wrong :cry:

NomanSaleem

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My Answers DEB
Got them all right in 8 minutes. ;)

Is 8 min time good for this passage or do i have to improve it?

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28 May 2018, 20:22

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HI GMATNinja , mikemcgarry , egmat , RonPurewal , DmitryFarber , MagooshExpert , ccooley , SarahPurewal

Can you pls help with this passage. How do you summerise?

Historians --> study European women

In second para he takes the particular case of Alessandra Strozzi.

Questions are bit tricky...

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28 May 2018, 21:57

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marcodonzelli

[box_out][box_in]Historians who study European women of the Renaissance try to measure “independence,” “options,” and other indicators of the degree to which the expression of women’s individuality was either permitted or suppressed. Influenced by Western individualism, these historians define a peculiar form of personhood: an innately bounded unit, autonomous and standing apart from both nature and society. An anthropologist, however, would contend that a person can be conceived in ways other than as an “individual.” In many societies a person’s identity is not intrinsically unique and self-contained but instead is defined within a complex web of social relationships.

In her study of the fifteenth-century Florentine widow Alessandra Strozzi, a historian who specializes in European women of the Renaissance attributes individual intention and authorship of actions to her subject. This historian assumes that Alessandra had goals and interests different from those of her sons, yet much of the historian’s own research reveals that Alessandra acted primarily as a champion of her sons’ interests, taking their goals as her own. Thus Alessandra conforms more closely to the anthropologist’s notion that personal motivation is embedded in a social context. Indeed, one could argue that Alessandra did not distinguish her personhood from that of her sons. In Renaissance Europe the boundaries of the conceptual self were not always firm and closed and did not necessarily coincide with the boundaries of the bodily self.

Yes, this is a bit of an odd passage. The basic idea is that while the historians described at the beginning look at people (specifically women in this case) as individuals in the sense of one distinct unit, anthropologists see people as part of a larger whole. The second paragraph uses the example of Strozzi to show that things may be closer to the anthropologists' view. While the historians saw Strozzi as completely individual, many of her actions were shaped by the needs of others--specifically, her sons.

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