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C was really tempting. But, alas, the answer is D.

Sonya: Anyone who lives without constant awareness of the fragility and precariousness of human life has a mind clouded by illusion. Yet those people who are perpetually cognizant of the fragility and precariousness of human life surely taint their emotional outlook on existence.

Sonya’s statements, if true, most strongly support which one of the following?

(A) Anyone who places a higher priority on maintaining a positive emotional outlook than on dispelling illusion will be completely unaware of the fragility and precariousness of human life. X
This takes things too far.
(B) Either no one has a tainted emotional outlook on existence, or no one has a mind clouded by illusion. X
This contradicts the passage, which says that both types of people exist..not just one.
(C) It is impossible for anyone to live without some degree of self-deception. X
The problem with this choice is 'self-deception'...I don't think either 'illusion' or 'emotional taintedness' necessarily means 'self-deception'.
(D) Everyone whose emotional outlook on existence is untainted has a mind clouded by illusion. CORRECT.
The sample space includes two types of people: those without constant awareness (these people are clouded by illusion) and those with constant awareness (these people have a tainted emotional outlook). So you're either one or the other.
(E) It is better to be aware of the fragility and precariousness of human life than to have an untainted emotional outlook on existence. X
Nothing in the passage suggests that one is better than the other...perhaps they are both equally bad.
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Hello,

Can someone please clear this?
The argument mentions people who live with constant awareness of fragility and precariousness of human life and people who live without constant awareness of fragility and precariousness of human life.

But it does not consider people who live with constant awareness of fragility of human life but without constant awareness of precariousness of human life.
Similarly it does not consider people who live with constant awareness of precariousness of human life but without constant awareness of fragility of human life.

According to this Choice D can be rejected.

Could you please tell me where I have gone wrong?
Regards,
Ankit
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Anandanwar

Think of it this way. The author is describing a kind of awareness, and showing what happens if you do or don't have that kind of awareness. This is a binary situation: everyone either DOES or DOES NOT have the kind of awareness described, just like everyone either MEETS or DOES NOT MEET the listed requirements for a job. If you are missing one piece of the awareness, then you're in the DOES NOT category. You can't have an awareness of X and Y if you aren't aware of Y. In conditional logic terms, you could say ~Y -> ~(X+Y).

Also, I wouldn't be too quick to split the awareness into two types, anyway. That's partly because the author didn't do so--they described one awareness of two things--but also because the ideas are very highly related. In this context, "fragility" and "precariousness" are practically synonyms. In both cases, they imply that human life is easily ended, so it would be hard to make a case that we needed to consider people who were aware of F but not P, or vice versa. In any case, if this were possible, these people would still land under DOES NOT, since they wouldn't meet the author's stated criteria.
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