Sajjad1994
Recent scholarship has argued that the formation and expansion of states in South American pre-Columbian cultures limited the authority and autonomy of women. An example often cited in support of this argument is the formation and expansion of the Incan empire between 1438 and 1532, the year of the Spanish conquest. In pre-Incan Andean communities, ultimate control over all productive resources was vested in the community. Membership in the community, based on kinship, provided constituents, both men and women, with access to these resources. The community apportioned land on the basis of household size, and the right to use various lands was passed by inheritance from one generation to the next. Although women relinquished their portion of land when they married, marriage enabled them to acquire other land and goods essential to establishing a new household. In addition, in certain pre-Incan communities, there existed a higher rank of people known as curacas, who were entitled to make a greater claim on the community's resources. Records indicate that in some instances women served as curacas, participating in governing councils that made decisions affecting the community as a whole.
Scholars have suggested that with the conquest of these communities by Incas, women were relegated to a lesser-status. It is true that, as the Incan empire expanded, the state needed to ensure the loyalty of a growing bureaucracy, professional class and military and thus it began to award these groups various grants of land. Since the activities that earned grants of land from the state were defined by Incan culture as almost exclusively masculine, the result scholars argue, should have been a corresponding diminishment of the authority-and autonomy of women.
However, this view of the effect of the Incan conquest on women may not be entirely accurate. Most of the information we have concerning mean society consists of chronicles written by Spanish clerics and conquistadores, and because of cultural bias predicated on male dominance in their own religious and public life, they may not have considered the activities of Incan women especially important unless they perceived them as analogous to the activities of women in their own culture. Other evidence indicates that in Incan society, women's tasks could have afforded them considerable status. For instance, one of women's main functions in Incan society was that of weaving cloth. The distribution and exchange of cloth were essential to the empire's economic structure, and more important, designs woven into belts ponchos, and shawls constituted a form of symbolic communication. Primarily by decoding designs found in modern weavings, designs also found in pre-Columbian Incan material, Gertrude Solari has shown that through these textiles women recorded not only incidents of household life but also the political status of villagers, accounts of critical events, and in some instances even the entire history of a community.
1. The primary purpose of the passage is to
(A) compare scholarly views of the status of women in pre-Incan Andean communities with scholarly views of the status of women in the Incan empire
(B) analyze the implications of recently discovered evidence concerning the role of women in the Incan society
(C) question the accuracy of a view of the effects of the Incan conquest on the status of women in the conquered communities
(D) question the reliability of descriptions of the Incan society by Spanish clerics and conquistadores
(E) present evidence of the significance of women's work in the Incas empire
2. It can be inferred from the passage that land distribution in the Incan empire differed from that in pre-Incan Andean communities in that the Incas
(A) based the distribution of land on the productivity of individual families
(B) used grants of land to ensure loyalty to the state
(C) afforded women more access to community-owned land
(D) forbade the curacas from owning more than their share of land
(E) suspended the requirement that women relinquish their inherited lands when they married
3. Which of the following statements concerning the status of women in Incan society can be inferred from the passage
(A) Women were largely excluded from membership in the bureaucratic and professional classes.
(B) On marrying; women could acquire land and goods essential to establishing a new household.
(C) Women were given equal access to productive resources.
(D) In some instances women served as curacas
(E) Women had access to little information about political events in their communities.
4. It can be inferred from the passage that Gertrude Solari assumes which of the following in her discussion of the symbolic designs woven into Incan textiles?
(A) The designs have meanings similar to those found in modern weavings.
(B) The designs are similar to those found in weavings done by women in other pre-Columbian cultures.
(C) The designs were-meant to be decipherable only to members of the Mean bureaucracy.
(D) The designs provided Spanish clerics and conquistadores with much of their information about Inclan culture and society.
(E) The women who manufactured the textiles were considered by the Incans to be the official historians of their empire.
5. The author considers some accounts of Incan society by Spanish clerics and conquistadores to be
(A) thorough but largely ignored by scholars
(B) interesting but not really useful for the purposes of scholarship
(C) widely accepted but possibly inaccurate
(D) informative but possibly overrated with regard to their historical value
(E) generally accurate in spite of their cultural bias
6. The-author suggests which of the following in her speculation about the status of women in Incan society
(A) The roles of women in Incan society were in many ways analogous to those traditionally associated with women in Spanish culture.
(B) Because the production of cloth was economically important in Incan society, status was granted to women who produced it.
(C) Because women often recorded the political status of villagers in the symbolic designs of their textiles, they must have teen-active participants in the political life of the Incan communities.
(D) Access to land in Incan society afforded women greater status than did participation in the production of textiles.
(E) Because women in Incan society were concerned with the production of textiles, they had little knowledge of Incan agriculture.
7. According to the scholars cited in the passage all of the following occurred with the expansion of the Incan empire EXCEPT
(A) an increase in the size of the bureaucracy
(B) grants of land to members of the professional class
(C) a new method of distributing land
(D) an increase in the production and distribution of textiles
(E) the nerd to ensure the loyalty of the military
8. The passage suggests that recent scholarship describing the effect on women of the Incan conquest is
(A) inaccurate in its interpretation of the impact that new methods of distributing community resources had on women's access to land
(B) inaccurate in its interpretation of the significance of women's participation in the political life of pre-Incan Andean communities
(C) accurate in its interpretation of the basis on which land in pre-Incan Andean communities was apportioned
(D) accurate because it correctly interprets the significance of women's work in Incan society accurate because it is based on the firsthand accounts of Spanish observers
(E) accurate because it is based on firsthand accounts of Spanish observers
9. The author refers to the work of Gertrude Solari most probably in order to
(A) examine the evidence supporting a view that is to be refuted
(B) illustrate the failure of recent scholarship to challenge a previously held view
(C) provide support for the author's challenge to a particular view
(D) provide an alternative view to the one proposed earlier
(E) illustrate the bias inherent in arguments opposed to those of the author
Main discussion in each paragraph:
Paragraph 1: Rights and status of women in pre-Incan Andean communities. They had right on land and could be curacas too.
Paragraph 2: What scholars say happened when Incas conquered and came in. Land distribution changed and this would have changed women's status.
Paragraph 3: Why scholars' view of the effect of the Incan conquest on women may not be entirely accurate.Question 1.1. The primary purpose of the passage is to(A) compare scholarly views of the status of women in pre-Incan Andean communities with scholarly views of the status of women in the Incan empire
(B) analyze the implications of recently discovered evidence concerning the role of women in the Incan society
(C) question the accuracy of a view of the effects of the Incan conquest on the status of women in the conquered communities
(D) question the reliability of descriptions of the Incan society by Spanish clerics and conquistadores
(E) present evidence of the significance of women's work in the Incas empire
The author gives his main point, his opinion, his conclusion in paragraph 3 in which he says why the scholars' view may be inaccurate. Hence the whole purpose of his writing the passage was to question the accuracy of a view of the effects of the Incan conquest on the status of women in the conquered communities.
Answer (C)Question 2.2. It can be inferred from the passage that land distribution in the Incan empire differed from that in pre-Incan Andean communities in that the Incas(A) based the distribution of land on the productivity of individual families
(B) used grants of land to ensure loyalty to the state
(C) afforded women more access to community-owned land
(D) forbade the curacas from owning more than their share of land
(E) suspended the requirement that women relinquish their inherited lands when they married
All we know about Inca's principle of land distribution is that they used grants of land to ensure loyalty to the state. This did not take place in pre-Incan communities (as explained in paragraph 1 which tells us how land was distributed there). We are given that in pre-Incan communities, t
he community apportioned land on the basis of household size, and the right to use various lands was passed by inheritance from one generation to the next.
Hence land distribution in the Incan empire differed from that in pre-Incan Andean communities in this aspect.
Answer (B)Question 3.3. Which of the following statements concerning the status of women in Incan society can be inferred from the passage(A) Women were largely excluded from membership in the bureaucratic and professional classes.
(B) On marrying; women could acquire land and goods essential to establishing a new household.
(C) Women were given equal access to productive resources.
(D) In some instances women served as curacas
(E) Women had access to little information about political events in their communities.
Option (A) is correct. We are given in para 2:
It is true that, as the Incan empire expanded, the state needed to ensure the loyalty of a growing bureaucracy, professional class and military and thus it began to award these groups various grants of land. Since the activities that earned grants of land from the state were defined by Incan culture as almost exclusively masculine,...Hence we are given that in Incan society, bureaucratic and professional class were exclusively masculine.
Answer (A)
Options (B), (C) and (D) are correct about women in pre-Incan Andean communities. Also last para tells us that Incan women had knowledge about political events since they recorded these events in fabrics. Hence (E) is also wrong.
Question 4.4. It can be inferred from the passage that Gertrude Solari assumes which of the following in her discussion of the symbolic designs woven into Incan textiles? (A) The designs have meanings similar to those found in modern weavings.
(B) The designs are similar to those found in weavings done by women in other pre-Columbian cultures.
(C) The designs were-meant to be decipherable only to members of the Mean bureaucracy.
(D) The designs provided Spanish clerics and conquistadores with much of their information about Inclan culture and society.
(E) The women who manufactured the textiles were considered by the Incans to be the official historians of their empire.
We are given in the 3rd para:
Primarily by decoding designs found in modern weavings, designs also found in pre-Columbian Incan material, Gertrude Solari has shown that through these textiles women recorded not only incidents of household life but also the political status of villagers, accounts of critical events, She decoded designs found in modern weavings and in Incan material and based on this she claims that Incan women were recording history through their designs. So she assumed that the designs have meanings similar to those found in modern weavings..
Answer (A)Question 5.5. The author considers some accounts of Incan society by Spanish clerics and conquistadores to be (A) thorough but largely ignored by scholars
(B) interesting but not really useful for the purposes of scholarship
(C) widely accepted but possibly inaccurate
(D) informative but possibly overrated with regard to their historical value
(E) generally accurate in spite of their cultural bias
Para 3 gives us:
However, this view of the effect of the Incan conquest on women may not be entirely accurate. Most of the information we have concerning mean society consists of chronicles written by Spanish clerics and conquistadores, and because of cultural bias predicated on male dominance in their own religious and public life, they may not have considered the activities of Incan women especially importantSo the author believes that most info comes from
Spanish clerics and conquistadores and it forms a part of recent scholarship so is widely accepted. But the author says that it may be inaccurate.
Answer (C)Question 6. 6. The-author suggests which of the following in her speculation about the status of women in Incan society (A) The roles of women in Incan society were in many ways analogous to those traditionally associated with women in Spanish culture.
(B) Because the production of cloth was economically important in Incan society, status was granted to women who produced it.
(C) Because women often recorded the political status of villagers in the symbolic designs of their textiles, they must have teen-active participants in the political life of the Incan communities.
(D) Access to land in Incan society afforded women greater status than did participation in the production of textiles.
(E) Because women in Incan society were concerned with the production of textiles, they had little knowledge of Incan agriculture.
Para 3 tells us about status of Incan women:
Other evidence indicates that in Incan society, women's tasks could have afforded them considerable status. For instance, one of women's main functions in Incan society was that of weaving cloth. The distribution and exchange of cloth were essentialHence in Incan society, because the production of cloth was economically important in Incan society, status was granted to women who produced it.
Answer (B)
Question 7.7. According to the scholars cited in the passage all of the following occurred with the expansion of the Incan empire EXCEPT (A) an increase in the size of the bureaucracy
(B) grants of land to members of the professional class
(C) a new method of distributing land
(D) an increase in the production and distribution of textiles
(E) the nerd to ensure the loyalty of the military
Given to us in para 2:
It is true that, as the Incan empire expanded, the state needed to ensure the loyalty of a growing bureaucracy, professional class and military and thus it began to award these groups various grants of land... Options (A), (B), (C) and most likely (E) too which has a typo so not sure what it says
But nowhere is it mentioned that there was an increase in the production and distribution of textiles.
Question 8.8. The passage suggests that recent scholarship describing the effect on women of the Incan conquest is (A) inaccurate in its interpretation of the impact that new methods of distributing community resources had on women's access to land
(B) inaccurate in its interpretation of the significance of women's participation in the political life of pre-Incan Andean communities
(C) accurate in its interpretation of the basis on which land in pre-Incan Andean communities was apportioned
(D) accurate because it correctly interprets the significance of women's work in Incan society accurate because it is based on the firsthand accounts of Spanish observers
(E) accurate because it is based on firsthand accounts of Spanish observers
What does the recent scholarship say about the effect on women of the Incan conquest? That women did not get land anymore and so there
should have been a corresponding diminishment of the authority-and autonomy of women. (Para 2)
The passage(author) suggests that the recent scholarship is right about land distribution but may be wrong about
diminishment of the authority-and autonomy of women. (Para 2 and 3)Scholars have suggested that with the conquest of these communities by Incas, women were relegated to a lesser-status. It is true that, as the Incan empire expanded, the state needed to ensure the loyalty of a growing bureaucracy, ...and thus it began to award these groups various grants of land...the result scholars argue, should have been a corresponding diminishment of the authority-and autonomy of women.However, this view of the effect of the Incan conquest on women may not be entirely accurate.So as per the passage, recent scholarship describing the effect on women of the Incan conquest is accurate in its interpretation of the basis on which land in pre-Incan Andean communities was apportioned. The author agrees with the recent scholarship which tells us how land was distributed before Incas and how it was distributed after and that this did affect women land-wise. But she does not agree that it
diminished the authority-and autonomy of women.Answer (C)The author agrees with the recent scholarship that women did not get land anymore. So (A) is incorrect.
Women's participation in the political life is out of scope of passage so (B) is incorrect.
She believes that the recent scholarship incorrectly interprets the significance of women's work in Incan society. So (D) is wrong.
She does not agree that recent scholarship is accurate. So the reason is anyway irrelevant and (E) is incorrect too.
Question 9.9. The author refers to the work of Gertrude Solari most probably in order to(A) examine the evidence supporting a view that is to be refuted
(B) illustrate the failure of recent scholarship to challenge a previously held view
(C) provide support for the author's challenge to a particular view
(D) provide an alternative view to the one proposed earlier
(E) illustrate the bias inherent in arguments opposed to those of the author
The author challenges a particular view of the recent scholarship that says that women's status diminished in post Incan society.
Para 3:
Other evidence indicates that in Incan society, women's tasks could have afforded them considerable status. (Author's argument)For instance, one of women's main functions in Incan society was that of weaving cloth. The distribution and exchange of cloth were essential to the empire's economic structure, and more important, designs woven into belts ponchos, and shawls constituted a form of symbolic communication. Primarily by decoding designs found in modern weavings, designs also found in pre-Columbian Incan material, Gertrude Solari has shown that through these textiles women recorded not only incidents of household life but also the political status of villagers, accounts of critical events, and in some instances even the entire history of a community.
So the author talks about Gertrude to illustrate her point, to strengthen her own argument.
Answer (C)