When hypnotized subjects are told that they are deaf and are then asked whether they can hear the hypnotist, they reply, "No." Some theorists try to explain this result by arguing that the selves of hypnotized subjects are dissociated into separate parts, and that the part that is deaf is dissociated from the part that replies.
Being deaf means not hearing
They are told they are deaf
They are then questioned - Hey can you hear me?
The correct response should be - Silence, No word, Nada OR YES I CAN HEAR YOU
But they say 'NO' implying No I can't hear you. Reinforcing the fact they are deaf but actually disproving it.
The theorist explain this result by saying - Hey the hypontized subjects have various parts. Lets say Part A,B,C,D... Part D who replies is dissociated from part which we hypnotised into believing is deaf. But if part D is dissociated then why is it agreeing that it cannot hear? Shouldn't it say YES I CAN HEAR.
Which of the following challenges indicates the most serious weakness in the attempted explanation described above?
(A) Why does the part that replies not answer, "Yes"?
Exactly!
(B) Why are the observed facts in need of any special explanation?
This is the most ridiculous option where we are saying hey why are we even questioning all this!
(C) Why do the subjects appear to accept the hypnotist's suggestion that they are deaf?
We are not bothered with this 'Why' This is a whole different thing. We have to find a flaw in specific situation not anything and everything related to this situation.
(D) Why do hypnotized subjects all respond the same way in the situation described?
'Same way' could mean why are they not using different variations of No such as Nope, Nada, Not at all or different replies like Maybe, Some say I don't know, Some say I guess etc... Again we don't need to know this as it doesn't pertain to the specific situation.
(E) Why are the separate parts of the self the same for all subjects?
They have no where suggested the separate parts are same - just that there are definitely two parts one which is deaf one which is not.